A04474:2079
A reply unto M. Hardinges answerA replie vnto M. Hardinges ansvveare
A reply unto M. Hardinges answer by perusing whereof the discrete, and diligent reader may easily see, the weak, and unstable grounds of the Romaine religion, which of late hath been accounted Catholic. By John Jewel Bishop of Salisbury.A replie vnto M. Hardinges ansvveare by perusinge whereof the discrete, and diligent reader may easily see, the weake, and vnstable groundes of the Romaine religion, whiche of late hath beene accompted Catholique. By Iohn Iewel Bishoppe of Sarisburie.
Imprinted at London : In Fleetestreate, at the sign of the Black Oliphant, by Henry Wykes, Anno. 1565Imprinted at London : In Fleetestreate, at the signe of the Blacke Oliphante, by Henry VVykes, Anno. 1565
Article 5 › The B. of Salisbury.Article 5 › The B. of Sarisburie.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
The B. of Salisbury.
The B. of Sarisburie.
By these words, that Christ at his last Supper spake unto his Disciples, This is my Body, it is plain (saith M. Harding) that he gave unto them the very same Body, that was Crucified the next day upon the Cross: and upon occasion thereof the learned Fathers had just cause to say, that Christs Body is Really, and Carnally in the Sacrament. This argument is called Petitio Principij, which is, when a thing is taken to make proof, that is doubtful, and standeth in question, and ought it self to be proved. This Fallax may well beguile Children: but among the Learned, it is counted in reasoning a great folly. The Order, or Form hereof is naught: the Antecedent unproved: the Consequent false, as shall appear.
By these woordes, that Christe at his last Supper spake vnto his Disciples, This is my Body, it is plaine (saith M. Hardinge) that he gaue vnto them the very same Body, that was Crucified the next day vpon the Crosse: and vpon occasion therof the learned Fathers had iust cause to say, that Christes Body is Really, and Carnally in the Sacrament. This argument is called Petitio Principij, which is, when a thinge is taken to make proufe, that is doubtful, and standeth in question, and ought it selfe to be prooued. This Fallax may wel beguile Children: but emonge the Learned, it is counted in reasoninge a greate folie. The Order, or Forme hereof is naught: the Antecedent vnprooued: the Consequent false, as shal appeare.