A04474:2127
A reply unto M. Hardinges answerA replie vnto M. Hardinges ansvveare
A reply unto M. Hardinges answer by perusing whereof the discrete, and diligent reader may easily see, the weak, and unstable grounds of the Romaine religion, which of late hath been accounted Catholic. By John Jewel Bishop of Salisbury.A replie vnto M. Hardinges ansvveare by perusinge whereof the discrete, and diligent reader may easily see, the weake, and vnstable groundes of the Romaine religion, whiche of late hath beene accompted Catholique. By Iohn Iewel Bishoppe of Sarisburie.
Imprinted at London : In Fleetestreate, at the sign of the Black Oliphant, by Henry Wykes, Anno. 1565Imprinted at London : In Fleetestreate, at the signe of the Blacke Oliphante, by Henry VVykes, Anno. 1565
Article 5 › The B. of Salisbury.Article 5 › The B. of Sarisburie.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
But let it be lawful for M. Harding to use some corruption, and to do in this place, as he commonly doth in other, the better to furnish out the matter. Yet must this word, [Greek or Hebrew], which signifieth to be Set, or Placed▪ needs sound a Real Presence?1 Or when S. Paule saithe, Christus habitat in cordibus nostris per Fidem, Christ dwelleth in our hearts by Faith, must he needs mean, that Christ is Really, and Fleshly placed within our hearts? Verily, S. Hierome writing unto Marcella of the Holy Grave, wherein Christs Body sometime was laid, hath these words,2 Quoties ingredimur in Sepulchrum Domini, toties jacere in sindone cernimus Saluatorem. As often as we enter into the Sepulchre of our Lord, so often we see our Saviour Lying in his shroud. 3And in the Council of Chalcedon it is written thus, In qua Scriptura duae naturae jacent? In what Scripture •ye these two Natures of Christ? Here is the same self word, that M. Harding hath added of his own to the Council of Nice. Yet, I think, he will not therefore say, that either the two Natures of Christ are Really contained in the Scriptures: or the very Body of Christ lieth still shrouded Fleshly, & Really in the Grave. Again, this word, [Greek or Hebrew], which signifieth to be Laid, or Placed, in the natural signification requireth both situation of place, & also a bodily Description, and order of parts. But M. Harding him self in the next Article following saith,4 Christs Body is not here by Local Presence, either by filling, or by changing of place: Therefore it followeth, that Christs Body is not laid on the Table by any Natural, or Fleshly presence.
But let it be lawful for M. Hardinge to vse som• corruption, and to doo in this place, as he commonly dooth in other, the better to furnishe out the mater. Yet must this woorde, 〈non-Latin alphabet〉, whiche signifieth to be Sette, or Placed▪ needes sounde a Real Presence?