A04474:2131
A reply unto M. Hardinges answerA replie vnto M. Hardinges ansvveare
A reply unto M. Hardinges answer by perusing whereof the discrete, and diligent reader may easily see, the weak, and unstable grounds of the Romaine religion, which of late hath been accounted Catholic. By John Jewel Bishop of Salisbury.A replie vnto M. Hardinges ansvveare by perusinge whereof the discrete, and diligent reader may easily see, the weake, and vnstable groundes of the Romaine religion, whiche of late hath beene accompted Catholique. By Iohn Iewel Bishoppe of Sarisburie.
Imprinted at London : In Fleetestreate, at the sign of the Black Oliphant, by Henry Wykes, Anno. 1565Imprinted at London : In Fleetestreate, at the signe of the Blacke Oliphante, by Henry VVykes, Anno. 1565
Article 5 › M. Harding. The .9. Division.Article 5 › M. Hardinge. The .9. Diuision.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
M. Harding. The .9. Division.
M. Hardinge. The .9. Diuision.
And touching these terms, first. Verily, or (136)1 which is all one, Really, and Substantially, me thinketh M. Ivel should bear the more with us for use of the same, sith that Bucer him self, one of the greattest learned men of that side, hath allowed them: yea, and that after much writing against Luther in Defence of Zwinglius, and Oecolampadius by him set forth, and after that he had assured him self of the trueth in this Article by Divine Inspiration: as most constantly he affirmeth with these words:2 Haec non Dubitamus divinitus nobis, & per Scripturā revelata de hoc Sacramento. We doubt not (saith he) but these things concerning this Sacrament, be revealed unto us from God, and by the Scripture. If you demand, where this may be found: in the Acts of a Council holden between the Lutherans, and Zwinglians, for this very purpose in Martin Luther's house at Wittenberg, in the year of our Lord .1536. you shall find these words: Audivimus D. Bucerum explicantem suam sententiam de Sacramento Corporis & Sanguinis Domini, hoc modo. Cum Pane, & Vino verè, & Substantialiter addest, exhibetur, & Sumitur Corpus Christi, & Sanguis. Et Sacramentali Unione Panis est Corpus Christi: & porrecto Pane, verè addest, & verè exhibetur Corpus Christi. We have heard M. Bucer declaring his mind touching the Sacrament of the Body and Blood of our Lord, in this sort. With the Bread and Wine, the Body of Christ, and his Blood is present, exhibited, and received verily, and Substantially. And by Sacramental Union, the Bread is the Body of Christ: and the Bread being given, the Body of Christ is verily present, and verily delivered.
And touchinge these termes, first. Verily, or (136)1 whiche is al one, Really, and Substantially, me thinketh M. Iuel shoulde beare the more with vs for vse of the same, sithe that Bucer him selfe, one of the greattest learned men of that side, hathe allowed them: yea, and that after muche writinge againste Luther in Defence of Zwinglius, and Oecolampadius by him sette foorthe, and after that he had assured him selfe of the trueth in this Article by Diuine Inspiration: as moste constantly he affirmeth with these woordes: