A04474:2137
A reply unto M. Hardinges answerA replie vnto M. Hardinges ansvveare
A reply unto M. Hardinges answer by perusing whereof the discrete, and diligent reader may easily see, the weak, and unstable grounds of the Romaine religion, which of late hath been accounted Catholic. By John Jewel Bishop of Salisbury.A replie vnto M. Hardinges ansvveare by perusinge whereof the discrete, and diligent reader may easily see, the weake, and vnstable groundes of the Romaine religion, whiche of late hath beene accompted Catholique. By Iohn Iewel Bishoppe of Sarisburie.
Imprinted at London : In Fleetestreate, at the sign of the Black Oliphant, by Henry Wykes, Anno. 1565Imprinted at London : In Fleetestreate, at the signe of the Blacke Oliphante, by Henry VVykes, Anno. 1565
Article 5 › M. Harding. The .10. Division.Article 5 › M. Hardinge. The .10. Diuision.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
M. Harding. The .10. Division.
M. Hardinge. The .10. Diuision.
Let Chrysostom for proof of this be in stead of many that might be alleged.1 His words be these. Nos secum in unam (ut ita dicam) Massam reducit, 2neque id fide solum, sed re ipsa Corpus suum efficit. By this Sacrament (saith he) Christ reduceth us (as it were) into one lump with him self, and that not by Faith only: but he maketh us his own Body in very deed, Re•psa: which is no other to say, then Really.* The other Adverbs, Corporally, Carnally, Naturally, be found in the Fathers not seldom: specially, where they dispute against the Arians. And therefore it had ben more convenient for M. Ivel, to have modestly interpreted them, then utterly to have denied them. The old Fathers of the Greek, and Latin Church, deny that faithful people have an habitude, or disposition, Union, or Conjunction, with Christ only by Faith, and Charity, or that we are spiritually joined, and united to him only by hope, love, religion, obedience, and will: Yea further ⟨p. 339⟩they affirm, that by the virtue and efficacy of this Sacrament duly,4 and worthily received, Christ is Really, and in deed, communicated by true Communication, and participation of the Nature, and Substance of his Body and Blood, and that he is, and dwelleth in us truly, because of our receiving the same in this Sacrament. The benefit whereof is such, as we be in Christ, and Christ in us,5