A04474:2143
A reply unto M. Hardinges answerA replie vnto M. Hardinges ansvveare
A reply unto M. Hardinges answer by perusing whereof the discrete, and diligent reader may easily see, the weak, and unstable grounds of the Romaine religion, which of late hath been accounted Catholic. By John Jewel Bishop of Salisbury.A replie vnto M. Hardinges ansvveare by perusinge whereof the discrete, and diligent reader may easily see, the weake, and vnstable groundes of the Romaine religion, whiche of late hath beene accompted Catholique. By Iohn Iewel Bishoppe of Sarisburie.
Imprinted at London : In Fleetestreate, at the sign of the Black Oliphant, by Henry Wykes, Anno. 1565Imprinted at London : In Fleetestreate, at the signe of the Blacke Oliphante, by Henry VVykes, Anno. 1565
Article 5 › M. Harding. The .10. Division.Article 5 › M. Hardinge. The .10. Diuision.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
The same Cyril saith in an other place,1 that through the holy Communion of Christs Body, we are joined to him in Natural Union. Quis enim eos, qui unius Sancti Corporis unione in uno Christo uniti sunt, ab hac Naturali Union alienos putabit? Who vvil think (saith he) that they which be united together by the Union of that one holy Body in one Christ, be not of this Natural Union? He calleth this also a Corporal Union in the same book: and at length after large discussion, how we be united unto Christ, not only by Charity, and obedience of Religion, but also in Substance, concludeth thus: Sed de Unione Corporali satis. But we have treated enough of the Corporal Union, Yet afterward in diverse sentences he useth these Adverbs (140)2 (for declaring of the Verity of Christs Body in the Sacrament) Naturaliter, Substantialiter, secundum carnem, Or Carnaliter, Corporaliter, As most manifestly in the .27. Chapter of the same book. Corporaliter filius per benedictionem mysticam nobis, ut homo unitur, Spiritualiter autem, ut Deus. The Sonne of God is united unto us Corporally, as man: and Spiritually, as God.
The same Cyril saith in an other place,1 that through the holy Communion of Christes Bodie, we are ioined to him in Natural Vnion. Quis enim eos, qui vnius Sancti Corporis vnione in vno Christo vniti sunt, ab hac Naturali Vnione alienos putabit? VVho vvil thinke (saith he) that they vvhiche be vnited together by the Vnion of that one holy Bodie in one Christe, be not of this Natural Vnion? He calleth this also a Corporal Vnion in the same booke: and at lengthe after large discussion, howe we be vnited vnto Christe, not onely by Charitie, and obedience of Religion, but also in Substance, concludeth thus: Sed de Vnione Corporali satis. But vve haue treated inough of the Corporal Vnion, Yet afterwarde in diuerse sentences he vseth these Aduerbes (140)2 (for declaringe of the Veritie of Christes Bodie in the Sacrament) Naturaliter, Substantialiter, secundum carnem, Or Carnaliter, Corporaliter, As most manifestly in the .27. Chapter of the same booke. Corporaliter filius per benedictionem mysticam nobis, vt homo vnitur, Spiritualiter autem, vt Deus. The Sonne of God is vnited vnto vs Corporally, as man: and Spiritually, as God.