A04474:2194
A reply unto M. Hardinges answerA replie vnto M. Hardinges ansvveare
A reply unto M. Hardinges answer by perusing whereof the discrete, and diligent reader may easily see, the weak, and unstable grounds of the Romaine religion, which of late hath been accounted Catholic. By John Jewel Bishop of Salisbury.A replie vnto M. Hardinges ansvveare by perusinge whereof the discrete, and diligent reader may easily see, the weake, and vnstable groundes of the Romaine religion, whiche of late hath beene accompted Catholique. By Iohn Iewel Bishoppe of Sarisburie.
Imprinted at London : In Fleetestreate, at the sign of the Black Oliphant, by Henry Wykes, Anno. 1565Imprinted at London : In Fleetestreate, at the signe of the Blacke Oliphante, by Henry VVykes, Anno. 1565
Article 6 › The B. of Salisbury.Article 6 › The B. of Sarisburie.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Likewise S. Ambrose saith, The Apostles of Christ,1 by the same manner of ⟨p. 351⟩reasoning, were deceived. For upon that, Christ entered, the gates being shut, he writeth thus: Denique conturbati Discipuli aestimabant, see Spiritum videre. Et ideò Dominus, ut speciem nobis Resurrectionis ostenderet, palpate, inquit, et videte, quia Spiritus Carnē, & Ossa nō habet: sicut me videtis habere. The Disciples being astonned, thought they saw a Spirit, or a Fantasy. Therefore the Lord, to show a token of his Resurrection, said unto them, feel, and see: for a Spirit, or Fantasy, hath not Flesh and Bone, as you see, that I have. Now, if these arguments were able to deceive the Apostles of Christ, it is not impossible, but they may likewise deceive M. Harding. Chrysostom saith,2 Clausa erant ostia, & ingressus est Jesus: Non erat phantasma: Non erat Spiritus: Verè Corpus erat: habebat Carnes, & Ossa. The doors were shut, and Jesus entered: It was no Fantasy: it was no Sprite: it was verily a Body: it had Flesh and Bones. Thus, notwithstanding these Marvellous effects, yet the Ancient godly Fathers said, Christs Body nevertheless is, and continueth still a Creature: not a mean between both: as M. Harding here strangely hath imagined.
Likewise S. Ambrose saithe, The Apostles of Christe,1 by the same manner of ⟨p. 351⟩reasoninge, were deceiued. For vpon that, Christe entred, the gates being shutte, he writeth thus: Denique conturbati Discipuli aestimabant, se Spiritum videre. Et ideò Dominus, vt speciem nobis Resurrectionis ostenderet, palpate, inquit, et videte, quia Spiritus Carnē, & Ossa nō habet: sicut me videtis habere. The Disciples being astonned, thought they saw a Spirite, or a Fantasie. Therefore the Lorde, to shew a token of his Resurrection, saide vnto them, feele, and see: for a Spirite, or Fantasie, hath not Fleashe and Bone, as you see, that I haue. Now, if these argumentes were hable to deceiue the Apostles of Christe, it is not impossible, but they may likewise deceiue M. Hardinge. Chrysostome saith,