A04474:2249
A reply unto M. Hardinges answerA replie vnto M. Hardinges ansvveare
A reply unto M. Hardinges answer by perusing whereof the discrete, and diligent reader may easily see, the weak, and unstable grounds of the Romaine religion, which of late hath been accounted Catholic. By John Jewel Bishop of Salisbury.A replie vnto M. Hardinges ansvveare by perusinge whereof the discrete, and diligent reader may easily see, the weake, and vnstable groundes of the Romaine religion, whiche of late hath beene accompted Catholique. By Iohn Iewel Bishoppe of Sarisburie.
Imprinted at London : In Fleetestreate, at the sign of the Black Oliphant, by Henry Wykes, Anno. 1565Imprinted at London : In Fleetestreate, at the signe of the Blacke Oliphante, by Henry VVykes, Anno. 1565
Article 6 › M. Harding. The .9. Division.Article 6 › M. Hardinge. The .9. Diuision.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
M. Harding. The .9. Division.
M. Hardinge. The .9. Diuision.
Thus all these Fathers, as likewise the rest, confess as it were with one mouth, that Christ sitteth at the right hand of his Father, and yet is here present in the Sacrament the same time, that he is in Heaven and in Earth at once, in many and diverse places, one, and the same is everywhere offered, the one true Sacrifice of the Church. And this article is by them so clearly, and plainly uttered, that (151)1 Figures, significations, tropes, and Metaphors can find no appearance nor colour at all. Whereby the new Masters reasons seem very peevish: Christ is ascended, Ergo, he is not in the Sacrament. Christ is in heaven sitting at the right hand of his Father, Ergo, he is not in Earth. Christs Body is of nature finite, Ergo, it is contained in a place circumscriptively, Ergo, it is not in many places.
Thus al these Fathers, as likewise the rest, confesse as it were with one mouth, that Christe sitteth at the right hande of his Father, and yet is here present in the Sacrament the same time, that he is in Heauen and in Earth at once, in many and diuerse places, one, and the same is eueriewhere offered, the one true Sacrifice of the Churche. And this article is by them so clearely, and plainely vttered, that (151)1 Figures, significations, tropes, and Metaphores can finde no appearance nor coloure at al. VVhereby the newe Maisters reasons seeme verie peeuishe: Christe is ascended, Ergo, he is not in the Sacrament. Christe is in heauen sittinge at the right hande of his Father, Ergo, he is not in Earth. Christes Bodie is of nature finite, Ergo, it is conteined in a place circumscriptiuely, Ergo, it is not in many places.