A04474:2252
A reply unto M. Hardinges answerA replie vnto M. Hardinges ansvveare
A reply unto M. Hardinges answer by perusing whereof the discrete, and diligent reader may easily see, the weak, and unstable grounds of the Romaine religion, which of late hath been accounted Catholic. By John Jewel Bishop of Salisbury.A replie vnto M. Hardinges ansvveare by perusinge whereof the discrete, and diligent reader may easily see, the weake, and vnstable groundes of the Romaine religion, whiche of late hath beene accompted Catholique. By Iohn Iewel Bishoppe of Sarisburie.
Imprinted at London : In Fleetestreate, at the sign of the Black Oliphant, by Henry Wykes, Anno. 1565Imprinted at London : In Fleetestreate, at the signe of the Blacke Oliphante, by Henry VVykes, Anno. 1565
Article 6 › The B. of Salisbury.Article 6 › The B. of Sarisburie.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
The B. of Salisbury.
The B. of Sarisburie.
M. Harding needeth no great study, to answer our Arguments. It is sufficient for him to pronounce by Authority, These new Masters arguments be all peevish. Verily it appeareth by the whole Substance, and Course of M. Hardinges Book, that he hath some good pretty skill in peevish Arguments: otherwise he could not have them, and use them in such plenty. But the Old learned Fathers oftentimes, and commonly used such Arguments of Christs Humanity, and yet were they never reproved, as peevish for the same, but only by Heretics. S. Augustine saith, 1Donec saeculum finiatur, sursum est Dominus: Sed tamen etiam hic nobiscum est Veritas Domini. Corpus enim, in quo Resurrexit, in uno loco esse oportet. Until the world be ended, the Lord is above: Yet notwithstanding, even here is the Trueth of the Lord. For the Body, wherein he rose again, must needs be in one place. S. Cyrillus saith, 2Christus non Poterat in Carne versari cum Apostolis, postquam Ascendisset ad Patrem. Christe could not be conversant with his Apostles in his Flesh, after that he had Ascended unto his Father. So S. Augustine writing against the Heretic Manichee, that seemed much to favour of M. Hardinges erroure, 3saith, Christus secundum Praesentiam Corporalem, simul & in Sole, & in Luna, & in Cruce esse non potuit. Christe, according to the presence of his Body, could not be both in the Sun, and in the Moon, and upon the Cross at one time. Again he saith, Christus venturus est, illa Angelica voce testante, quemadmodum ire visus est in Coelum,