A04474:2256
A reply unto M. Hardinges answerA replie vnto M. Hardinges ansvveare
A reply unto M. Hardinges answer by perusing whereof the discrete, and diligent reader may easily see, the weak, and unstable grounds of the Romaine religion, which of late hath been accounted Catholic. By John Jewel Bishop of Salisbury.A replie vnto M. Hardinges ansvveare by perusinge whereof the discrete, and diligent reader may easily see, the weake, and vnstable groundes of the Romaine religion, whiche of late hath beene accompted Catholique. By Iohn Iewel Bishoppe of Sarisburie.
Imprinted at London : In Fleetestreate, at the sign of the Black Oliphant, by Henry Wykes, Anno. 1565Imprinted at London : In Fleetestreate, at the signe of the Blacke Oliphante, by Henry VVykes, Anno. 1565
Article 6 › The B. of Salisbury.Article 6 › The B. of Sarisburie.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
praemunire voluit aures nostras aduersus ⟨p. 362⟩eos, quos, procedentibus temporibus, exurrecturos esse praedixerat, & dicturos: Ecce hîc Christus, Ecce illic: quibus, ne crederemus, admonuit. Nec ulla nobis excusatio est, si crediderimus aduersus vocem Pastoris nostri tam claram, tam apertam, tam manifestam, ut nemo vel obtusus, & tardus corde, possit dicere, Non intellexi. These words spoken, he Ascended into Heaven. Hereby he gave our ears a Premunire against them, which, he foretold us, would rise in process of time, and say:1 Behold, here is Christ: behold, there is Christ.2 Unto whom he warned us, we should give no credit. Neither have we now any manner excuse, if we believe them against the voice of our Shepherd, being so clear, so open, and so plain, that no man, be he never so heavy, or dull of heart, can justly say, I understood him no•. Thus the old Catholic Doctors thought, they might warrant the Arguments for good, and effectual, that they took of Christs Humanity, and of the Natural Substance of his Body. But perhaps, they must all go for new Masters, and their arguments likewise be condemned for peevish.
praemunire voluit aures nostras aduersus ⟨p. 362⟩eos, quos, procedentibus temporibus, exurrecturos esse praedixerat, & dicturos: Ecce hîc Christus, Ecce illic: quibus, ne crederemus, admonuit. Nec vlla nobis excusatio est, si crediderimus aduersus vocem Pastoris nostri tam claram, tam apertam, tam manifestam, vt nemo vel obtusus, & tardus corde, possit dicere, Non intellexi. These woordes spoken, he Ascended into Heauen. Hereby he gaue our eares a Premunire against them, whiche, he foretolde vs, woulde rise in processe of time, and say:1 Beholde, here is Christe: beholde, there is Christe.2 Vnto whome he warned vs, we shoulde geue no credite. Neither haue we nowe any manner excuse, if we beleeue them against the voice of our Sheephearde, beinge so cleare, so open, and so plaine, that noman, be he neuer so heauie, or dulle of harte, can iustly say, I vnderstoode him no. Thus the olde Catholique Doctours thought, they might warrant the Argumentes for good, and effectual, that they tooke of Christes Humanitie, and of the Natural Substance of his Bodie. But perhaps, they must al goe for newe Maisters, and their argumentes likewise be condemned for péeuishe.