A04474:230
A reply unto M. Hardinges answerA replie vnto M. Hardinges ansvveare
A reply unto M. Hardinges answer by perusing whereof the discrete, and diligent reader may easily see, the weak, and unstable grounds of the Romaine religion, which of late hath been accounted Catholic. By John Jewel Bishop of Salisbury.A replie vnto M. Hardinges ansvveare by perusinge whereof the discrete, and diligent reader may easily see, the weake, and vnstable groundes of the Romaine religion, whiche of late hath beene accompted Catholique. By Iohn Iewel Bishoppe of Sarisburie.
Imprinted at London : In Fleetestreate, at the sign of the Black Oliphant, by Henry Wykes, Anno. 1565Imprinted at London : In Fleetestreate, at the signe of the Blacke Oliphante, by Henry VVykes, Anno. 1565
Article 1 › The B. of Salisbury.Article 1 › The B. of Sarisburie.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Concerning Consecration, he doth great wrong to charge us with the breach thereof,1 before he him self and others of his side be better resolved wherein standeth Consecration. For Scotus, and Innocentius tertius, And certain others say, that this word Benedixit, He blessed, worketh Consecration. The common opinion is that it is wrought by these words, This is my Body: Some think ⟨p. 19⟩that Christ spake these words twice, first secretly to him self, and afterward openly, that the Apostles might understand him.2 Cardinal Bessarion Bishop of Tusculum,3 writeth thus, The Latin Church following Ambrose, Augustine, and Gregory, 4thinketh that Consecration standeth in these words, This is my Body: But the Greek Church thinketh the Consecration is not wrought by these words, but by the Prayer of the Priest, which followeth afterward: and that according to S. James, S. Chrysostom, and S. Basil. But these it appeareth, that they them self of that side, are not yet fully agreed upon their own Consecration.
Concerning Consecration, he doth greate wronge to charge vs with ye breache thereof,1 before he him selfe and others of his side be better resolued wherein standeth Consecration. For Scotus, and Innocentius tertius, And certeine others say, that this woorde Benedixit, He blessed, woorketh Consecration. The common opinion is that it is wrought by these woordes, This is my Body: Some thinke ⟨p. 19⟩that Christe spake these woordes twise, first secretely to him selfe, and afterwarde openly, that the Apostles might vnderstande him.2 Cardinal Bessarion Bishop of Tusculum,3