A04474:2321
A reply unto M. Hardinges answerA replie vnto M. Hardinges ansvveare
A reply unto M. Hardinges answer by perusing whereof the discrete, and diligent reader may easily see, the weak, and unstable grounds of the Romaine religion, which of late hath been accounted Catholic. By John Jewel Bishop of Salisbury.A replie vnto M. Hardinges ansvveare by perusinge whereof the discrete, and diligent reader may easily see, the weake, and vnstable groundes of the Romaine religion, whiche of late hath beene accompted Catholique. By Iohn Iewel Bishoppe of Sarisburie.
Imprinted at London : In Fleetestreate, at the sign of the Black Oliphant, by Henry Wykes, Anno. 1565Imprinted at London : In Fleetestreate, at the signe of the Blacke Oliphante, by Henry VVykes, Anno. 1565
Article 7 › The B. of Salisbury.Article 7 › The B. of Sarisburie.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
If M. Harding will say, This exposition is wrested, or violent, let him then hear Dionysius expound him self: Thus he writeth afterward in the Speculation, or exposition of the same: 1In conspectum profert, &c. He bringeth forth the things, that he hath praised, into sight, &c. It followeth, Nam Opertum, & Indivisum Panem aperiens, & in multas parts dividens, & Unitatem Poculi omnibus impertiens, Symbolicè implet Unitatem. For uncovering the Bread, that was covered, and stood whole, and undivided, and cutting it into many parts, and parting the Unity of the Cup unto all the people, by wa•e of a Sacrament he fulfilleth Unity. If all this will not content M. Harding, yet Dionysius saith again in plainer sort: [Greek or Hebrew]. Munera, quae tecta fuerant, in apertum profert. He bringeth forth into open sight, the Gifts, or Sacraments, that before were covered. This undoubtedly was the meaning of these words: onles perhaps M. Harding will say, Dionysius understood not his own meaning.2 Verily Pachymeres the Paraphrast expoundeth it thus: Profert in conspectum, ostendens, haec esse Christi Symbola. 3He bringeth these things into sight: showing, that they be Tokens, and Signs of Christ. Hitherto there is no manner mention of holding the Sacrament over the Head.
If M. Hardinge wil saie, This exposition is wreasted, or violent, let him then heare Dionysius expounde him self: Thus he writeth afterwarde in the Speculation, or exposition of the same: 1In conspectum profert, &c. He bringeth forth the thinges, that he hath praised, into sight, &c. It foloweth, Nam Opertum, & Indiuisum Panem aperiens, & in multas partes diuidens, & Vnitatem Poculi omnibus impertiēs, Symbolicè implet Vnitatem. For vncoueringe the Breade, that was couered, and stoode whole, and vndiuided, and cuttinge it into many partes, and partinge the Vnitie of the Cuppe vnto al the people, by wa•e of a Sacrament he fulfilleth Vnitie. If al this wil not content M. Hardinge, yet Dionysius saith againe in plainer sorte: 〈non-Latin alphabet〉. Munera, quae tecta fuerant, in apertum profert. He bringeth foorth into open sight, the Gistes, or Sacramentes, that before were couered. This vndoubtedly was the meaninge of these woordes: onles perhaps M. Hardinge wil saie, Dionysius vnderstoode not his owne meaninge.