A04474:2381
A reply unto M. Hardinges answerA replie vnto M. Hardinges ansvveare
A reply unto M. Hardinges answer by perusing whereof the discrete, and diligent reader may easily see, the weak, and unstable grounds of the Romaine religion, which of late hath been accounted Catholic. By John Jewel Bishop of Salisbury.A replie vnto M. Hardinges ansvveare by perusinge whereof the discrete, and diligent reader may easily see, the weake, and vnstable groundes of the Romaine religion, whiche of late hath beene accompted Catholique. By Iohn Iewel Bishoppe of Sarisburie.
Imprinted at London : In Fleetestreate, at the sign of the Black Oliphant, by Henry Wykes, Anno. 1565Imprinted at London : In Fleetestreate, at the signe of the Blacke Oliphante, by Henry VVykes, Anno. 1565
Article 8 › M. Harding. The .10. Division.Article 8 › M. Hardinge. The .10. Diuision.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
M. Harding. The .10. Division.
M. Hardinge. The .10. Diuision.
This being that Bread which neither Earing, nor Sowing, nor work of Tillers hath brought forth, but that Earth, which remained untouched, and was full of the same, that is, the Blessed Virgin Mary, as Gregory Nyssene describeth.
This beinge that Breade whiche neither Earinge, nor Sowinge, nor woorke of Tillers hathe brought foorthe, but that Earthe, whiche remained vntouched, and was ful of the same, that is, the Blissed Virgin Marie, as Gregorie Nyssene describeth.
The B. of Salisbury.
The B. of Sarisburie.
Gregory Nyssene in this whole place speaketh not one word, neither of any Adoration, nor of the Sacrament: but only of Christs Birth of the Blessed Virgin. These words are alleged, and answered before in the fifth Article, and tenth Division. Yet shortly, and by the way, these Words yield us one good reason against M. Harding. For, where as Gregory Nyssene saith, The Bread of Christs odie cometh not of the labour of tillers, that is to say, of Material Corn: and nevertheless S. Cyprian, and S. Augustine say, the Sacrament is