A04474:2393
A reply unto M. Hardinges answerA replie vnto M. Hardinges ansvveare
A reply unto M. Hardinges answer by perusing whereof the discrete, and diligent reader may easily see, the weak, and unstable grounds of the Romaine religion, which of late hath been accounted Catholic. By John Jewel Bishop of Salisbury.A replie vnto M. Hardinges ansvveare by perusinge whereof the discrete, and diligent reader may easily see, the weake, and vnstable groundes of the Romaine religion, whiche of late hath beene accompted Catholique. By Iohn Iewel Bishoppe of Sarisburie.
Imprinted at London : In Fleetestreate, at the sign of the Black Oliphant, by Henry Wykes, Anno. 1565Imprinted at London : In Fleetestreate, at the signe of the Blacke Oliphante, by Henry VVykes, Anno. 1565
Article 8 › The B. of Salisbury.Article 8 › The B. of Sarisburie.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Touching this word, Sancta Sanctorum, it is not the outward Sacrament, that Hesychius calleth by that name, but the very Body of Christ it self: which,1 as S. Augustine saith, is Res Sacramenti, The Substance, and Matter of the Sacrament. So writeth Origen upon Leviticus, Quae est Hostia, quae pro peccatis offertur,2 & est Sancta Sanctorum, nisi unigenitus Filius Dei Dominus meus Jesus Christus? Ipse solus est Hostia pro peccatis, & ipse est Hostia, Sancta Sanctorū. What is that Sacrifice, that is offered up for Sin, and is the Holy of the Holy: but the only begotten Son of God my Lord Jesus Christ? He only is the Sacrifice for Sin: and he is the Sacrifice, of Holy things the most Holy. And this he speaketh of the Sacrifice, that Christ made upon the Cross. And therefore he addeth thus, Quod uno verbo Apostolus explicavit, cùm dicit, Qui seipsum obtulit Deo. Which thinge the Apostle expressed in one word, saying thus, Which hath offered up him self unto God.
Touchinge this woorde, Sancta Sanctorum, it is not the outwarde Sacrament, that Hesychius calleth by that name, but the very Bodie of Christe it selfe: whiche,1 as S. Augustine saith, is Res Sacramenti, The Substance, and Mater of the Sacrament. So writeth Origen vpon Leuiticus, Quae est Hostia, quae pro peccatis offertur,2 & est Sancta Sanctorum, nisi vnigenitus Filius Dei Dominus meus Iesus Christus? Ipse solus est Hostia pro peccatis, & ipse est Hostia, Sancta Sanctorū. What is that Sacrifice, that is offered vp for Sinne, and is the Holy of the Holy: but the onely begotten Sonne of God my Lorde Iesus Christe? He onely is the Sacrifice for Sinne: and he is the Sacrifice, of Holy thinges the most Holy. And this he speaketh of the Sacrifice, that Christe made vpon the Crosse. And therfore he addeth thus, Quod vno verbo Apostolus explicauit, cùm dicit, Qui seipsum obtulit Deo. Which thinge the Apostle expressed in one woorde, saieinge thus, VVhich hath offered vp him self vnto God.
- 1August. in Johā. tracta. 26.