A04474:2404
A reply unto M. Hardinges answerA replie vnto M. Hardinges ansvveare
A reply unto M. Hardinges answer by perusing whereof the discrete, and diligent reader may easily see, the weak, and unstable grounds of the Romaine religion, which of late hath been accounted Catholic. By John Jewel Bishop of Salisbury.A replie vnto M. Hardinges ansvveare by perusinge whereof the discrete, and diligent reader may easily see, the weake, and vnstable groundes of the Romaine religion, whiche of late hath beene accompted Catholique. By Iohn Iewel Bishoppe of Sarisburie.
Imprinted at London : In Fleetestreate, at the sign of the Black Oliphant, by Henry Wykes, Anno. 1565Imprinted at London : In Fleetestreate, at the signe of the Blacke Oliphante, by Henry VVykes, Anno. 1565
Article 8 › M. Harding. The .14. Division.Article 8 › M. Hardinge. The .14. Diuision.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
M. Harding. The .14. Division.
M. Hardinge. The .14. Diuision.
This (I say in conclusion) being so, as it is undoubtedly so: we that remain in the Catholic Church, and can by no persecution be removed from the Catholic Faith, whom it liketh M. Ivel, and his fellows to call Papists, believe verily, that it is our bounden duty to Adore the Sacrament, and to worship it with all Godly Honour. By which word, Sacrament, notwithstanding in this respect we mean not the outward Forms, (163)1 that properly are called the Sacrament, but the thing of the Sacrament, the Invisible Grace, and Virtue therein contained, even the very Body and Blood of Christ.
This (I say in conclusion) beinge so, as it is vndoubtedly so: we that remaine in the Catholike Churche, and can by no persecution be remoued from the Catholike Faithe, whome it liketh M. Iuel, and his fellowes to cal Papistes, beleeue verily, that it is our bounden dewtie to Adore the Sacrament, and to woorship it with al Godly Honoure. By whiche woorde, Sacrament, notwithstandinge in this respecte we meane not the outwarde Formes, (163)1 that properly are called the Sacrament, but the thinge of the Sacrament, the Inuisible Grace, and Vertue therein conteined, euen the very Bodie and Bloude of Christe.
- 1The .16•. Untruth. For these Speeches were neve• known, nor heard of in any time of the Ancient Fathers.The .16•. Vntruthe. For these Speaches vvere neue• knovven, nor hearde of in any time of the Ancient Fathers.