A04474:2434
A reply unto M. Hardinges answerA replie vnto M. Hardinges ansvveare
A reply unto M. Hardinges answer by perusing whereof the discrete, and diligent reader may easily see, the weak, and unstable grounds of the Romaine religion, which of late hath been accounted Catholic. By John Jewel Bishop of Salisbury.A replie vnto M. Hardinges ansvveare by perusinge whereof the discrete, and diligent reader may easily see, the weake, and vnstable groundes of the Romaine religion, whiche of late hath beene accompted Catholique. By Iohn Iewel Bishoppe of Sarisburie.
Imprinted at London : In Fleetestreate, at the sign of the Black Oliphant, by Henry Wykes, Anno. 1565Imprinted at London : In Fleetestreate, at the signe of the Blacke Oliphante, by Henry VVykes, Anno. 1565
Article 8 › The B. of Salisbury.Article 8 › The B. of Sarisburie.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
M. Hardinges error, as I have said, resteth herein, that he imagineth, That Christs Body cannot be eaten, but only in the Sacrament, and that by the mean, and office of our bodily mouth. But, as it is before alleged out of Rabanus Maurus, 1The Sacrament is received outwardly with the mouth of our Body: But the Body of Christ is received into the Inner Man, and that with the Spiritual mouth of our Soul. And thus both may the Sacrament be received without Christs Body, and also the Body of Christ may be received without the Sacrament.
M. Hardinges errour, as I haue saide, resteth herein, that he imagineth, That Christes Bodie cannot be eaten, but onely in the Sacrament, and that by the meane, and office of our bodily mouthe. But, as it is before alleged out of Rabanus Maurus, 1The Sacrament is receiued outwardely with the mouthe of our Bodie: But the Bodie of Christe is receiued into the Inner Man, and that with the Spiritual mouthe of our Soule. And thus bothe may the Sacrament be receiued without Christes Bodie, and also the Bodie of Christe may be receiued without the Sacrament.
- 1Rabanus Maurus, li. 1. ca. 31.
Hitherto M. Harding hath not once touched one word of Adoration.
Hitherto M. Hardinge hath not once touched one woorde of Adoration.
Concerning Nestorius, M. Harding in the drift of his tale hath handsomely couched in a great untruth. For where as he saith, Nestorius held this opinion, That in the Sacrament of the Bread, we receive only Christs Body without his Blood: