A04474:244
A reply unto M. Hardinges answerA replie vnto M. Hardinges ansvveare
A reply unto M. Hardinges answer by perusing whereof the discrete, and diligent reader may easily see, the weak, and unstable grounds of the Romaine religion, which of late hath been accounted Catholic. By John Jewel Bishop of Salisbury.A replie vnto M. Hardinges ansvveare by perusinge whereof the discrete, and diligent reader may easily see, the weake, and vnstable groundes of the Romaine religion, whiche of late hath beene accompted Catholique. By Iohn Iewel Bishoppe of Sarisburie.
Imprinted at London : In Fleetestreate, at the sign of the Black Oliphant, by Henry Wykes, Anno. 1565Imprinted at London : In Fleetestreate, at the signe of the Blacke Oliphante, by Henry VVykes, Anno. 1565
Article 1 › The B. of Salisbury.Article 1 › The B. of Sarisburie.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
I may not now dissemble the value of M. Hardinges argument: 1Christ (saith he) ordained the Sacrament, after Consecration and Oblation done, to be received, and eaten: Ergo, the number of Communicants together is no part of Christs institution.
I may not now dissemble the value of M. Hardinges argument: 1Christe (saith he) ordeined the Sacrament, after Consecration and Oblation done, to be receiued, and eaten: Ergo, the number of Communicantes togeather is no parte of Christes institution.
- 1M. Hardinges Argument.M. Hardinges Argumente.
What, thought M. Harding that none but children, and fools should read his book? For how loosely hang these parts together? The Sacrament must be received after Consecration: Ergo, The number of Communicants is not necessary. There is not one piece hereof that either is true in it self, or agreeth with other.
What, thought M. Hardinge that none but children, and fooles shoulde reade his booke? For how loosely hange these partes togeather? The Sacramente must be receiued after Consecration: Ergo, The number of Communicantes is not necessarie. There is not one péece hereof that either is true in it selfe, or agréeth with other.
For touching Consecration, if he will precisely follow the words of the Evangelists,1