A04474:2464
A reply unto M. Hardinges answerA replie vnto M. Hardinges ansvveare
A reply unto M. Hardinges answer by perusing whereof the discrete, and diligent reader may easily see, the weak, and unstable grounds of the Romaine religion, which of late hath been accounted Catholic. By John Jewel Bishop of Salisbury.A replie vnto M. Hardinges ansvveare by perusinge whereof the discrete, and diligent reader may easily see, the weake, and vnstable groundes of the Romaine religion, whiche of late hath beene accompted Catholique. By Iohn Iewel Bishoppe of Sarisburie.
Imprinted at London : In Fleetestreate, at the sign of the Black Oliphant, by Henry Wykes, Anno. 1565Imprinted at London : In Fleetestreate, at the signe of the Blacke Oliphante, by Henry VVykes, Anno. 1565
Article 8 › The B. of Salisbury.Article 8 › The B. of Sarisburie.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
As for Transubstantiation,1 it is numbered here among these words, Homousios, Humanatio, and Incarnatio, as Judas is numbered among the Apostles.
As for Transubstantiation,1 it is numbred here emonge these woordes, Homousios, Humanatio, and Incarnatio, as Iudas is numbred emonge the Apostles.
- 1Firmatum est.
God wot, a very young name, newly brought at last into the world, about twelve hundred years after the Birth of Christ, at what time King John was King of England: neither had it any manner face, or Foundation in the Word of God. Yet was the same name given a long while, before any such Child was thoroughly borne. For, as it appeareth by the Council of Florence, the East Church of Graecia,1 and Asia received it not, nor never would receive it until this day: neither be the first Inventers, and Devisers of it fully resolved upon the same.
God wote, a very yonge name, newly brought at last into ye worlde, about twelue hundred yeeres after the Birthe of Christe, at what time Kinge Iohn was Kinge of Englande: neither had it any manner face, or Fundation in the Woorde of God. Yet was the same name geuen a longe while, before any such Childe was thorowly borne. For, as it appeareth by the Councel of Florence, the East Churche of Graecia,1 and Asia receiued it not, nor neuer woulde receiue it vntil this day: neither be the first Inuenters, and Diuisers of it fully resolued vpon the same.
- 1