A04474:2480
A reply unto M. Hardinges answerA replie vnto M. Hardinges ansvveare
A reply unto M. Hardinges answer by perusing whereof the discrete, and diligent reader may easily see, the weak, and unstable grounds of the Romaine religion, which of late hath been accounted Catholic. By John Jewel Bishop of Salisbury.A replie vnto M. Hardinges ansvveare by perusinge whereof the discrete, and diligent reader may easily see, the weake, and vnstable groundes of the Romaine religion, whiche of late hath beene accompted Catholique. By Iohn Iewel Bishoppe of Sarisburie.
Imprinted at London : In Fleetestreate, at the sign of the Black Oliphant, by Henry Wykes, Anno. 1565Imprinted at London : In Fleetestreate, at the signe of the Blacke Oliphante, by Henry VVykes, Anno. 1565
Article 8 › The B. of Salisbury.Article 8 › The B. of Sarisburie.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
The B. of Salisbury.
The B. of Sarisburie.
This place of S. Cyprian is often alleged by M. Harding, as matter invincible: and to answer it severally in every place it would be tedious. Wherefore I thought it good to refer thee, gentle reader, to the second Division of the tenth Article, and to the Fourth Division of the .21. Article, where it shall be answered more at large. Howe be it, thus much we may note by the way, that S. Cyprian in this place speaketh not one word of the Adoration of the Sacrament. As for M. Hardinges guesses, they import no proof. By the way, as S. Cyprian saith, The Divine Essence, as M. Harding turneth it, infuseth it self into the Visible Sacrament, so doeth Paulinus say of the Water of Baptism, Concipit unda Deū, The Water conceiveth, or receiveth God. 1And S. Augustine speaking likewise of Baptism, Sacramento suo Divina Virtus assistit. The divine power of God is assistant unto the Sacrament.
This place of S. Cyprian is often alleged by M. Hardinge, as mater inuincible: and to answeare it seuerally in euerie place it woulde be tedious. Wherefore I thought it good to referre thee, gentle reader, to the seconde Diuision of the tenth Article, and to the Fourth Diuision of the .21. Article, where it shalbe answeared more at large. Howe be it, thus muche we maie note by the waie, that S. Cyprian in this place speaketh not one woorde of the Adoration of the Sacrament. As for M. Hardinges gheasses, they importe no proofe. By the way, as S. Cyprian saith, The Diuine Essence, as M. Hardinge turneth it, infuseth it selfe into the Uisible Sacramente, so doeth Paulinus saie of the Water of Baptisme, Cōcipit vnda Deū, The Water conceiueth, or receiueth God.