A04474:2488
A reply unto M. Hardinges answerA replie vnto M. Hardinges ansvveare
A reply unto M. Hardinges answer by perusing whereof the discrete, and diligent reader may easily see, the weak, and unstable grounds of the Romaine religion, which of late hath been accounted Catholic. By John Jewel Bishop of Salisbury.A replie vnto M. Hardinges ansvveare by perusinge whereof the discrete, and diligent reader may easily see, the weake, and vnstable groundes of the Romaine religion, whiche of late hath beene accompted Catholique. By Iohn Iewel Bishoppe of Sarisburie.
Imprinted at London : In Fleetestreate, at the sign of the Black Oliphant, by Henry Wykes, Anno. 1565Imprinted at London : In Fleetestreate, at the signe of the Blacke Oliphante, by Henry VVykes, Anno. 1565
Article 8 › The B. of Salisbury.Article 8 › The B. of Sarisburie.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
The B. of Salisbury.
The B. of Sarisburie.
The answer, that is already made unto Dionysius, and Origen, may also serve to that, is here alleged of Chrysostom. Yet for some further declaration of Chrysostoms meaning, it may please thee, good Christian Reader, to understand, that Chrysostom in the very same Homily here alleged,1 writeth thus: Quid Significat panis? Corpus Christi. What dooth the Bread Signify? The Body of Christ. And in his Homilies upon S. Matthew he writeth thus:2 In istis vasis, non est Verum Corpus Christi, sed Mysterium Corporis eius continetur: In these vessels is not the very Body of Christ, but a Mystery of his Body is therein contained. And therefore in the same Homily upon the Epistle to the Corinthians, he withdraweth the minds of the people from the Sensible Elements of the Bread, and the Wine, and lifteth them up by Spiritual cogitations into Heaven. Thus he speaketh unto the people: Ubi Cadaver, 3ibi Aquilae. Cadaver est Domini Corpus, propter Mortem. Aquilas autem appellat, ut ostendat, ad al•a •um oportere contendere, qui ad hoc Corpus accedit. Where as the Carcass is, there are the Eagles. The Carcass is the Lords Body, because of his Death. But Eagles he nameth, to show, that he must flee on high, that will come near to that Body. Afterward he addeth thus, Ascende ergo ad Coeli portas, & diligenter attende: imò non Coeli, sed Coeli Coelorum: & tunc, quod dicimus, intueberis. Therefore go up unto the gates of Heaven, and mark diligently: Nay, I say not to the gates of Heaven, but of the Heaven of Heavens: then shalt thou see the things, that I speak of.
The answeare, that is already made vnto Dionysius, and Origen, maie also serue to that, is here alleged of Chrysostome. Yet for some further declaration of Chrysostomes meaninge, it maie please thée, good Christian Reader, to vnderstande, that Chrysostome in the very same Homilie here alleged,