A04474:2542
A reply unto M. Hardinges answerA replie vnto M. Hardinges ansvveare
A reply unto M. Hardinges answer by perusing whereof the discrete, and diligent reader may easily see, the weak, and unstable grounds of the Romaine religion, which of late hath been accounted Catholic. By John Jewel Bishop of Salisbury.A replie vnto M. Hardinges ansvveare by perusinge whereof the discrete, and diligent reader may easily see, the weake, and vnstable groundes of the Romaine religion, whiche of late hath beene accompted Catholique. By Iohn Iewel Bishoppe of Sarisburie.
Imprinted at London : In Fleetestreate, at the sign of the Black Oliphant, by Henry Wykes, Anno. 1565Imprinted at London : In Fleetestreate, at the signe of the Blacke Oliphante, by Henry VVykes, Anno. 1565
Article 8 › The B. of Salisbury.Article 8 › The B. of Sarisburie.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
The Visible Accidents, are made the Invisible Body, and Blood of Christ:§4 The Bread, and Wine are made nothing.
The Uisible Accidentes, are made the Inuisible Bodie, and Bloude of Christe:§4 The Breade, and Wine are made nothinge.
The Signs be made the very self thing, that is Signified, and that in existence,§5 and in deed. And so one thing, at one time, and in one respect, is Substance, and Accident: Visible, and Invisible: and, as they term it in the Schools, Fundamentum, and Terminus: which was ever wont to be called a Monster in Nature. So many Errors are scarcely sufficient to maintain one Error.
The Signes be made the very self thinge, that is Signified, and that in existence,§5 and in deede. And so one thinge, at one time, and in one respecte, is Substance, and Accidente: Uisible, and Inuisible: and, as they terme it in the Schooles, Fundamentum, and Terminus: whiche was euer wonte to be called a Monster in Nature. So many Errours are scarcely sufficient to mainteine one Erroure.
Now, I trust, the Christian Reader will soon consider, how soundly M. Harding hath discharged his promise, and proved the Adoration of the Sacrament. Verily of all these Doctors, that he hath here alleged (Theodoretus only excepted, in whom he would seem to have some colour of aide, who also is already clearly answered) there is not one, that any way may be thought to touch either the worshipping of the outward Sacrament it self, or of Christ, as Present in the Sacrament.