A04474:2571
A reply unto M. Hardinges answerA replie vnto M. Hardinges ansvveare
A reply unto M. Hardinges answer by perusing whereof the discrete, and diligent reader may easily see, the weak, and unstable grounds of the Romaine religion, which of late hath been accounted Catholic. By John Jewel Bishop of Salisbury.A replie vnto M. Hardinges ansvveare by perusinge whereof the discrete, and diligent reader may easily see, the weake, and vnstable groundes of the Romaine religion, whiche of late hath beene accompted Catholique. By Iohn Iewel Bishoppe of Sarisburie.
Imprinted at London : In Fleetestreate, at the sign of the Black Oliphant, by Henry Wykes, Anno. 1565Imprinted at London : In Fleetestreate, at the signe of the Blacke Oliphante, by Henry VVykes, Anno. 1565
Article 9 › The B. of Salisbury.Article 9 › The B. of Sarisburie.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
The B. of Salisbury.
The B. of Sarisburie.
This Article, as it is small of it self, and therefore might the better be dissembled, and past over, were it not accessory to Idolatry, so it is warranted of M. Hardinges side, by very simple, and slender proofs, as shall appear. It liketh M. Harding for his entry, to solace him self, and his friends withal, to call us New Doctors: him self being not able hitherto to allege any one of all the Old Doctors without force, & fraud, plainly, & directly to serve his purpose. But these New Doctors are, neither so new, nor so much destitute of Antiquity, as these men would fain have the world to believe. For, touching the abolishing of the Reservation of the Sacrament, which M. Harding hath here drawn in, to help out y• matter, being otherwise not necessarily incident unto this Article, they have the Authorities, and Examples of good Ancient Old Catholic Fathers for their Warrant in that behalf.1 For S. Cyprian saith, Panis iste recipitur, non includitur. This Bread is received, and not shut up. Clemens, who, as M. Harding saith, was the Apostles Fellow, writeth thus, Tanta in Altario Holocausta offerantur, quanta populo sufficere debeant: quòd si remanserint, in crastinum non reseruentur. Let there be so many Hosts, or so much Bread offered at the Altar, as may be sufficient for the people. If any thing remain, let it not be kept until the morning. 2Origē, or Cyrillus saith, for one book beareth both theire names, Dominus Panem, quem Discipulis suis dabat, non distulit, nec jussit seruari in crastinum. The Bread, that Our Lord gave to his • isciples, he lingered it not, nor bade it to be kept until the morning. His reason is grounded upon the order of Christs Institution:3 for that Christ said not, Take, and Keep: but Take, and Eat. S. Hierome saith, Post Communionem, quaecunque de Sacrificijs superfuissent,