A04474:2586
A reply unto M. Hardinges answerA replie vnto M. Hardinges ansvveare
A reply unto M. Hardinges answer by perusing whereof the discrete, and diligent reader may easily see, the weak, and unstable grounds of the Romaine religion, which of late hath been accounted Catholic. By John Jewel Bishop of Salisbury.A replie vnto M. Hardinges ansvveare by perusinge whereof the discrete, and diligent reader may easily see, the weake, and vnstable groundes of the Romaine religion, whiche of late hath beene accompted Catholique. By Iohn Iewel Bishoppe of Sarisburie.
Imprinted at London : In Fleetestreate, at the sign of the Black Oliphant, by Henry Wykes, Anno. 1565Imprinted at London : In Fleetestreate, at the signe of the Blacke Oliphante, by Henry VVykes, Anno. 1565
Article 9 › The. B. of Salisbury.Article 9 › The. B. of Sarisburie.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
For so saith Linwood him self,1 Citius repraesentatur nostris aspectibus Adoranda: It is the rather offered unto our sights to be worshipped. If there were no cause else, yet is this it self cause sufficient, to abolish this new order, of hanging up the Sacrament under a Canopy. For therefore the King Hezekiah took down the Brazen Serpent,2 and brake it in pieces, notwithstanding God had specially commanded Moses to erect it up: because he saw it abused to Idolatry.
For so saithe Linwoode him selfe,1 Citius repraesentatur nostris aspectibus Adoranda: It is the rather offered vnto our sightes to be woorshipped. If there were no cause els, yet is this it selfe cause sufficient, to abolishe this new order, of hanging vp the Sacrament vnder a Canopie. For therefore the Kinge Ezechias tooke downe the Brasen Serpent,2 and brake it in peeces, notwithstanding God had specially commaunded Moses to erecte it vp: bicause he saw it abused to Idolatrie.
- 1Guliel. Linwood li. 3 de custodia Eucharistiae &c.
- 22. Regum. 18.
Again, they them selves, upon smaller considerations, have utterly abolished the manner of Reservation, that was used in the Primitive Church. For they will not now suffer, neither Lay people, nor Women to keep it in their houses: nor Boys to carry it to the sick,1 as then the Boy did to Serapion: nor Infidels, ⟨p. 416⟩