A04474:2597
A reply unto M. Hardinges answerA replie vnto M. Hardinges ansvveare
A reply unto M. Hardinges answer by perusing whereof the discrete, and diligent reader may easily see, the weak, and unstable grounds of the Romaine religion, which of late hath been accounted Catholic. By John Jewel Bishop of Salisbury.A replie vnto M. Hardinges ansvveare by perusinge whereof the discrete, and diligent reader may easily see, the weake, and vnstable groundes of the Romaine religion, whiche of late hath beene accompted Catholique. By Iohn Iewel Bishoppe of Sarisburie.
Imprinted at London : In Fleetestreate, at the sign of the Black Oliphant, by Henry Wykes, Anno. 1565Imprinted at London : In Fleetestreate, at the signe of the Blacke Oliphante, by Henry VVykes, Anno. 1565
Article 9 › The. B. of Salisbury.Article 9 › The. B. of Sarisburie.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
For the rest, God him self commanded Moses, to make the Tabernacle, and also showed him in the Mount, in what order, and form it should be made.
For the rest, God him selfe commaunded Moses, to make the Tabernacle, and also shewed him in the Mounte, in what order, and forme it should be made.
Neither durst Moses, or his Workmen,1 to add, or to minish, or to alter any one thing of their devise: or to do any thing more, or less, otherwise then God had appointed him. When David of his Devotion would have built a Temple unto God,2 God forbade him by the mouth of his Prophet Nathan, and said, Thou shalt build me no Temple. Afterward Solomon set upon to build the Temple: not, when he would himself, but only, when God had so willed him. Neither followed he therein any part of his own fantasy, but only that self same Plot, and Proportion, that God had given to his Father. For so saith David him self: Al this pattern was sent to me in writing by the hand of the Lord, 3which made me understand all the workmanship of the pattern.
Neither durst Moses, or his Workemen,1 to adde, or to minishe, or to alter any one thing of their diuise: or to doo any thing more, or lesse, otherwise then God had appointed him. When Dauid of his Deuotion woulde haue builte a Temple vnto God,2 God forbade him by the mouthe of his Prophete Nathan, and saide, Thou shalt builde me no Temple. Afterwarde Salomon set vpon to builde the Temple: not, when he woulde himselfe, but onely, when God had so willed him. Neither folowed he therein any parte of his owne fantasie, but onely that selfe same Plat, and Proportion, that God had geuen to his Father. For so saith Dauid him selfe: Al this paterne was sent to mee in writinge by the hande of the Lorde,