A04474:2625
A reply unto M. Hardinges answerA replie vnto M. Hardinges ansvveare
A reply unto M. Hardinges answer by perusing whereof the discrete, and diligent reader may easily see, the weak, and unstable grounds of the Romaine religion, which of late hath been accounted Catholic. By John Jewel Bishop of Salisbury.A replie vnto M. Hardinges ansvveare by perusinge whereof the discrete, and diligent reader may easily see, the weake, and vnstable groundes of the Romaine religion, whiche of late hath beene accompted Catholique. By Iohn Iewel Bishoppe of Sarisburie.
Imprinted at London : In Fleetestreate, at the sign of the Black Oliphant, by Henry Wykes, Anno. 1565Imprinted at London : In Fleetestreate, at the signe of the Blacke Oliphante, by Henry VVykes, Anno. 1565
Article 10 › The B. of Salisbury.Article 10 › The B. of Sarisburie.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Likewise M. Hardinges own Doctor Gabriel Biel saith, Quomodo ibi sit Corpus Christi, an per Conuersionem alicuius in illud: an sine Conuersione incipiat esse Corpus Christi cum Pane, manentibus Substantia, & Accidentibus Panis, non inuenitur expressum in Canone Bibliae. In what sort the Body of Christ is there, whether it be by the turning of any thing into that, or without any turning (or Transubstantiation) the Body of Christ begin to be there together with the Bread, both the Substance, and Accidents of the Bread remaining, it is not found expressed in the Scriptures. So likewise Duns him selfe saith,1 De Sacramentis tenendum est, sicut tenet Sancta Romana Ecclesia. Nam verba Scripturae possent Saluari, Secundum intellectum facilem, & Veriorē, Secundum apparentiam. ⟨p. 422⟩Touchinge the Sacraments, 2we must hold, as the holy Church of Rome holdeth. For the words of the Scripture might be saved (without Transubstantiation) by an easy, and truer▪ understanding in appearance. Thus it appeareth by D. Tonstal, that this Doctrine hath no ground of Antiquity: and by Biel, and Scotus, that it hath no certain Authority of God's word. Upon this foundation, which by their own Confession is uncertain, M. Harding buildeth up the whole certainty of this Article.
Likewise M. Hardinges owne Doctour Gabriel Biel saith, Quomodo ibi sit Corpus Christi, an per Conuersionem alicuius in illud: an sine Conuersione incipiat esse Corpus Christi cum Pane, manentibus Substantia, & Accidentibus Panis, non inuenitur expressum in Canone Bibliae. In what sorte the Bodie of Christe is there, whether it be by the turning of any thing into that, or w•thout any turning (or Transubstantiation) the Bodie of Christe beginne to be there togeather with the Breade, bothe the Substance, and Accidentes of the Breade remaininge, it is not founde expressed in the Scriptures. So likewise Duns him selfe saith,1 De Sacramentis tenendum est, sicut tenet Sancta Romana Ecclesia. Nam verba Scripturae possent Saluari, Secundum intellectum facilem, & Veriorē, Secundum apparentiam.