A04474:2640
A reply unto M. Hardinges answerA replie vnto M. Hardinges ansvveare
A reply unto M. Hardinges answer by perusing whereof the discrete, and diligent reader may easily see, the weak, and unstable grounds of the Romaine religion, which of late hath been accounted Catholic. By John Jewel Bishop of Salisbury.A replie vnto M. Hardinges ansvveare by perusinge whereof the discrete, and diligent reader may easily see, the weake, and vnstable groundes of the Romaine religion, whiche of late hath beene accompted Catholique. By Iohn Iewel Bishoppe of Sarisburie.
Imprinted at London : In Fleetestreate, at the sign of the Black Oliphant, by Henry Wykes, Anno. 1565Imprinted at London : In Fleetestreate, at the signe of the Blacke Oliphante, by Henry VVykes, Anno. 1565
Article 10 › The B. of Salisbury.Article 10 › The B. of Sarisburie.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Where is then, that great force of this word, Factus est, wherein M. Harding seemeth to have such trust? He might better say thus, The Word was made Flesh, the Nature, and Substance of the Word remaining still: So the Bread is made Flesh, the Nature and Substance of the Bread nevertheless remaining still. And in this sort, 1the Old learned Father Tertullian speaketh touching the same: Christus acceptum Panem & distributum Discipulis, Corpus suum illum Fecit, dicendo, Hoc est Corpus meum, hoc est, Figura Corporis mei. Christ taking the Bread, and dividing it to his Disciples, made it his Body, sa•einge, This is my Body: That is to say, saith Tertullian, This is a Figure of my Bod•e. Thus the holy Fathers expound, what they meant by these words, The Bread is made Christs Body.
Where is then, that greate force of this woorde, Factus est, wherein M. Hardinge seemeth to haue suche trust? He might better saie thus, The Woorde was made Fleashe, the Nature, and Substance of the Woorde remaininge stil: So the Breade is made Fleashe, the Nature and Substance of the Breade neuerthelesse remaininge stil. And in this sorte, 1the Olde learned Father Tertullian speaketh touchinge the same: Christus acceptum Panem & distributum Discipulis, Corpus suum illum Fecit, dicendo, Hoc est Corpus meum, hoc est, Figura Corporis mei. Christe takinge the Breade, and diuidiuge it to his Disciples, made it his Bodie, sa•einge, This is my Bodie: That is to saie, saith Tertullian, This is a Figure of my Bod•e. Thus the holy Fathers expounde, what they meant by these woordes, The Breade is made Christes Bodie.
- 1Tertullian. contra Marcionem. lib 4.