A04474:2675
A reply unto M. Hardinges answerA replie vnto M. Hardinges ansvveare
A reply unto M. Hardinges answer by perusing whereof the discrete, and diligent reader may easily see, the weak, and unstable grounds of the Romaine religion, which of late hath been accounted Catholic. By John Jewel Bishop of Salisbury.A replie vnto M. Hardinges ansvveare by perusinge whereof the discrete, and diligent reader may easily see, the weake, and vnstable groundes of the Romaine religion, whiche of late hath beene accompted Catholique. By Iohn Iewel Bishoppe of Sarisburie.
Imprinted at London : In Fleetestreate, at the sign of the Black Oliphant, by Henry Wykes, Anno. 1565Imprinted at London : In Fleetestreate, at the signe of the Blacke Oliphante, by Henry VVykes, Anno. 1565
Article 10 › The B. of Salisbury.Article 10 › The B. of Sarisburie.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
And although this answer of it self might seem sufficient, yet (good Christian Reader) for thy better satisfaction, I pray thee further to understand, that, as this Cyrillus speaketh here of the Sacrament of Our Lords Body, & Blood, even so, and in like phrase, and form of words, he speaketh of the Oil, that they call Holy, of the Water of Baptism, and of other Ceremonies. Of the Oil he writeth thus, and further by the same expoundeth his meaning touching the Sacramente: Vide, ne illud putes esse Unguentum tantùm. 1Quemadmodum enim Panis Eucharistiae, post Sancti Spiritus Inuocationem, non ampliùs est Panis Communis, sed Corpus Christi: sic & Sanctum hoc Unguentum, non ampliùs est Unguentum Nudum, neque Commune, sed est Charisma Christi. Beware, thou think not, this to be Oil only. For as the Bread of the Sacrament, after the Invocation of the Holy Ghost is no longer Common Bread, but the Body of Christ: ⟨p. 433⟩so this Holy oil is no longer Ba•e,2 or Common Oil, but it is the Grace of Christ.
And although this answeare of it selfe might séeme sufficient, yet (good Christian Reader) for thy better satisfaction, I praye thée further to vnderstande, that, as this Cyrillus speaketh here of the Sacrament of Our Lordes Bodie, & Bloude, euen so, and in like phrase, and forme of woordes, he speaketh of the Oile, that they calle Holy, of the Water of Baptisme, and of other Ceremonies. Of the Oile he writeth thus, and further by the same expoundeth his meaninge touching the Sacramente: Vide, ne illud putes esse Vnguentum tantùm. 1Quemadmodum enim Panis Eucharistiae, post Sancti Spiritus Inuocationem, non ampliùs est Panis Communis, sed Corpus Christi: sic & Sanctum hoc Vnguentum, non ampliùs est Vnguentum Nudum, neque Commune, sed est Charisma Christi. Beware, thou thinke not, this to be Oile onely. For as the Breade of the Sacrament, after the Inuocation of the Holy Ghoste is no lenger Common Breade, but the Bodie of Christe: ⟨p. 433⟩