A04474:2679
A reply unto M. Hardinges answerA replie vnto M. Hardinges ansvveare
A reply unto M. Hardinges answer by perusing whereof the discrete, and diligent reader may easily see, the weak, and unstable grounds of the Romaine religion, which of late hath been accounted Catholic. By John Jewel Bishop of Salisbury.A replie vnto M. Hardinges ansvveare by perusinge whereof the discrete, and diligent reader may easily see, the weake, and vnstable groundes of the Romaine religion, whiche of late hath beene accompted Catholique. By Iohn Iewel Bishoppe of Sarisburie.
Imprinted at London : In Fleetestreate, at the sign of the Black Oliphant, by Henry Wykes, Anno. 1565Imprinted at London : In Fleetestreate, at the signe of the Blacke Oliphante, by Henry VVykes, Anno. 1565
Article 10 › The B. of Salisbury.Article 10 › The B. of Sarisburie.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
It is plain, that both Cyrillus, and all other old learned Fathers labour evermore with all vehemency, and force of words, to sequester, and pull their hearers from the judgement of their senses, to behold that Bread, that giveth life unto the world. And therefore he calleth it Spiritual Bread: and of Christs Blood he saith thus,1 Bibe vinum in cord tuo, Spiritual, scilicet, vinum. Drink that Wine (not with thy Bodily mouth, but) in they heart: I mean that Spiritual Wine. Again he showeth, wherefore the Jews were offended with Christ, and openeth the very cause of the grossness of their erroure.2 Judaei non audientes Verba Christi secundum Spiritum, Scandaliza•i abierunt re•rò, eò quòd existimarent sefe ad humanarū Carnium esum incitari. The Jews, not hearing Christs Words according to the Sprite, were offended, and went from him, for that they thought, they were encouraged to eat Mans Flesh. 3Again he saith, Gustate, & videte, quòd suavis est Dominus. Num hoc Corporeo palato, ut istud dijudicetis, vobis praecipit•? Nequaquā: sed potius certa Fide. Taste, and see, that the Lord is delectable. What, are you commanded to judge this with your Bodily mouth? No, not so: but with undoubted Faith.
It is plaine, that both Cyrillus, and al other olde learned Fathers laboure euermore with al vehemencie, and force of woordes, to sequester, and pulle their hearers from the iudgement of their senses, to beholde that Breade, that geueth life vnto the worlde. And therefore he calleth it Spiritual Breade: and of Christes Bloude he saith thus,1 Bibe vinum in corde tuo, Spirituale, scilicet, vinum. Drinke that VVine (not with thy Bodily mouth, but) in they harte: I meane that Spiritual VVine. Againe he sheweth, wherefore the Iewes were offended with Christe, and openeth the very cause of the grossenes of their erroure.2 Iudaei non audientes Verba Christi secundum Spiritum, Scandalizai abierunt rerò, eò quòd existimarent sefe ad humanarū Carnium esum incitari. The Iewes, not hearinge Christes VVoordes accordinge to the Sprite, were offended, and went from him, for that they thought, they were encourraged to eate Mannes Fleashe.