A04474:2686
A reply unto M. Hardinges answerA replie vnto M. Hardinges ansvveare
A reply unto M. Hardinges answer by perusing whereof the discrete, and diligent reader may easily see, the weak, and unstable grounds of the Romaine religion, which of late hath been accounted Catholic. By John Jewel Bishop of Salisbury.A replie vnto M. Hardinges ansvveare by perusinge whereof the discrete, and diligent reader may easily see, the weake, and vnstable groundes of the Romaine religion, whiche of late hath beene accompted Catholique. By Iohn Iewel Bishoppe of Sarisburie.
Imprinted at London : In Fleetestreate, at the sign of the Black Oliphant, by Henry Wykes, Anno. 1565Imprinted at London : In Fleetestreate, at the signe of the Blacke Oliphante, by Henry VVykes, Anno. 1565
Article 10 › The B. of Salisbury.Article 10 › The B. of Sarisburie.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Al these, and other like Phrases of speech, must be qualified with a sober, and a discrete construction: otherwise according to the simple tenor of the words, they cannot stand.1 Therefore S. Chrysostom entreating of the Exposition of the Scriptures, saith thus, Divina opus est Gratia, ne nudis verbis insistamus. Nam ita Haeretici in errorem incidunt, neque Sententiam, neque Auditoris habitum inquirentes.
Al these, and other like Phrases of speache, must be qualified with a sober, and a discrete construction: otherwise accordinge to the simple tenour of the woordes, they cannot stande.1 Therefore S. Chrysostome intreating of the Exposition of the Scriptures, saith thus, Diuina opus est Gratia, ne nudis verbis insistamus. Nam ita Haeretici in errorem incidunt, neque Sententiam, neque Auditoris habitum inquirentes.
- 1Chrysostom. in Johan. hom. 39.Chrysostom. in Iohan. hom. 39.
Nisi enim tempora, locos, auditorem, & alia huiusmodi consideremus, multa sequentur absurda. We have need of God's Heavenly Grace, that we stand not upon the Bare Words. For so Heretics fall into error, never considering neither the mind (of the Speaker) nor the disposition of the Hearer. Onlesse we weigh the Times, the Places, the Hearers,1 and other like Circumstances, many inconveniences must needs follow. Verily Bertramus an Ancient writer saithe, Ipse, qui nunc in Ecclesia &c. He that now in the Church by his Omnipotent Power Spiritually turneth the Bread, and the Wine into the Flesh, and Blood of his Body, the same invisibly made his Body of the Manna,2