A04474:2687
A reply unto M. Hardinges answerA replie vnto M. Hardinges ansvveare
A reply unto M. Hardinges answer by perusing whereof the discrete, and diligent reader may easily see, the weak, and unstable grounds of the Romaine religion, which of late hath been accounted Catholic. By John Jewel Bishop of Salisbury.A replie vnto M. Hardinges ansvveare by perusinge whereof the discrete, and diligent reader may easily see, the weake, and vnstable groundes of the Romaine religion, whiche of late hath beene accompted Catholique. By Iohn Iewel Bishoppe of Sarisburie.
Imprinted at London : In Fleetestreate, at the sign of the Black Oliphant, by Henry Wykes, Anno. 1565Imprinted at London : In Fleetestreate, at the signe of the Blacke Oliphante, by Henry VVykes, Anno. 1565
Article 10 › The B. of Salisbury.Article 10 › The B. of Sarisburie.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Nisi enim tempora, locos, auditorem, & alia huiusmodi consideremus, multa sequentur absurda. We have need of God's Heavenly Grace, that we stand not upon the Bare Words. For so Heretics fall into error, never considering neither the mind (of the Speaker) nor the disposition of the Hearer. Onlesse we weigh the Times, the Places, the Hearers,1 and other like Circumstances, many inconveniences must needs follow. Verily Bertramus an Ancient writer saithe, Ipse, qui nunc in Ecclesia &c. He that now in the Church by his Omnipotent Power Spiritually turneth the Bread, and the Wine into the Flesh, and Blood of his Body, the same invisibly made his Body of the Manna,2 that came from Heaven: and of the Water, that flowed from the Rock, invisibly he made his own Blood. Thus, as the Fathers say, Manna was made Christs Body, or the Water in the Wilderness was made his Blood, even so they say, The Bread, and Wine are likewise made Christs Body, and Blood.
Nisi enim tempora, locos, auditorem, & alia huiusmodi consideremus, multa sequentur absurda. VVee haue neede of Goddes Heauenly Grace, that wee stande not vpon the Bare VVoordes. For so Heretiques fal into errour, neuer consideringe neither the minde (of the Speaker) nor the disposition of the Hearer. Onlesse wee weigh the Times, the Places, the Hearers,1 and other like Circumstances, many inconueniences must needes folow. Uerily Bertramus an Ancient writer saithe, Ipse, qui nunc in Ecclesia &c. He that now in the Churche by his Omnipotent Power Spiritually turneth the Breade, and the VVine into the Fleashe, and Bloud of his Bodie, the same inuisibly made his Bodie of the Manna,2 that came from Heauen: and of the VVater, that flowed from the Rocke, inuisibly he made his owne Bloude. Thus, as the Fathers say, Manna was made Christes Bodie, or the Water in the Wildernesse was made his Bloud, euen so they say, The Breade, and Wine are likewise made Christes Bodie, and Bloud.
- 1Bertram. de Sacramen. Eucha.