A04474:2722
A reply unto M. Hardinges answerA replie vnto M. Hardinges ansvveare
A reply unto M. Hardinges answer by perusing whereof the discrete, and diligent reader may easily see, the weak, and unstable grounds of the Romaine religion, which of late hath been accounted Catholic. By John Jewel Bishop of Salisbury.A replie vnto M. Hardinges ansvveare by perusinge whereof the discrete, and diligent reader may easily see, the weake, and vnstable groundes of the Romaine religion, whiche of late hath beene accompted Catholique. By Iohn Iewel Bishoppe of Sarisburie.
Imprinted at London : In Fleetestreate, at the sign of the Black Oliphant, by Henry Wykes, Anno. 1565Imprinted at London : In Fleetestreate, at the signe of the Blacke Oliphante, by Henry VVykes, Anno. 1565
Article 11 › M. Harding. The .1. Division.Article 11 › M. Hardinge. The .1. Diuision.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
M. Harding. The .1. Division.
M. Hardinge. The .1. Diuision.
Of the Priests receiving the Sacrament him self alone, enough hath been said before.
Of the Priestes receiuinge the Sacramente him selfe alone, ynoughe hath beene saide before.
This term, Al, here smatchethe of spite. For if any devout person require to be partaker with the Priest, being worthily disposed, and examined, he is not turned of, but with all gentleness admitted. And in this case, the Priest is not to be charged with receiving all alone. Albeit, respect had to the thing received, how many soever receive, it is all, of all, and all of every one received. Concerning the breaking of the Sacrament, and the dividing of it in three parts, First,1 it is Broken by the Priest, that we may know our Lord In fraction Panis, In the breaking of the Bread, as the two Disciples acknowledged him, to whom Jesus appeared in the day of his Resurrection,2 as they were going to Emmaus. And also that thereby the Passion of Christ may be represented to our remembrance, at which his Precious Body was for our sins broken, rent, and torn on the Cross. And this manner was used at the Sacrifice in the Apostles time, as it is witnessed by Dionysius S. Pauls Scholar. Opertum Panem Pontifex aperit, (183)