A04474:2737
A reply unto M. Hardinges answerA replie vnto M. Hardinges ansvveare
A reply unto M. Hardinges answer by perusing whereof the discrete, and diligent reader may easily see, the weak, and unstable grounds of the Romaine religion, which of late hath been accounted Catholic. By John Jewel Bishop of Salisbury.A replie vnto M. Hardinges ansvveare by perusinge whereof the discrete, and diligent reader may easily see, the weake, and vnstable groundes of the Romaine religion, whiche of late hath beene accompted Catholique. By Iohn Iewel Bishoppe of Sarisburie.
Imprinted at London : In Fleetestreate, at the sign of the Black Oliphant, by Henry Wykes, Anno. 1565Imprinted at London : In Fleetestreate, at the signe of the Blacke Oliphante, by Henry VVykes, Anno. 1565
Article 11 › The B. of Salisbury.Article 11 › The B. of Sarisburie.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
But let us grant, that Gratian meant Sergius the first: yet was he wellnigh seven hundred years after Christ. Neither were it any great inconvenience, to say, That, as he was able to devise these Mystical Significations, so he was also able to devise the number of parts, and manner of Breaking. But ⟨p. 442⟩what great Mysteries there may be in this Breaking of outward Forms, and Accidents, that M. Harding imagineth, I leave unto him self to consider.
But let vs graunt, that Gratian meante Sergius the first: yet was he welneare s•euen hundred yeeres after Christe. Neither were it any greate inconuenience, to say, That, as he was hable to diuise these Mystical Significations, so he was also hable to diuise the number of partes, and manner of Breakinge. But ⟨p. 442⟩what greate Mysteries there may be in this Breakinge of outwarde Formes, and Accidentes, that M. Hardinge imagineth, I leaue vnto him self to consider.
The Fable of Amphilochius hath been six times alleged by M. Harding in this one book, to sundry purposes: and yet he him self knoweth, it is but a very peevish Fable. Who so listeth to know it further, may find it answered in the first Article, and in the .33. Division.
The Fable of Amphilochius hath benne sixe times alleged by M. Hardinge in this one booke, to sundrie purposes: and yet he him self knoweth, it is but a very peeuishe Fable. Who so listeth to knowe it further, maie finde it answeared in the first Article, and in the .33. Diuision.