A04474:2779
A reply unto M. Hardinges answerA replie vnto M. Hardinges ansvveare
A reply unto M. Hardinges answer by perusing whereof the discrete, and diligent reader may easily see, the weak, and unstable grounds of the Romaine religion, which of late hath been accounted Catholic. By John Jewel Bishop of Salisbury.A replie vnto M. Hardinges ansvveare by perusinge whereof the discrete, and diligent reader may easily see, the weake, and vnstable groundes of the Romaine religion, whiche of late hath beene accompted Catholique. By Iohn Iewel Bishoppe of Sarisburie.
Imprinted at London : In Fleetestreate, at the sign of the Black Oliphant, by Henry Wykes, Anno. 1565Imprinted at London : In Fleetestreate, at the signe of the Blacke Oliphante, by Henry VVykes, Anno. 1565
Article 12 › The B. of Salisbury.Article 12 › The B. of Sarisburie.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Ergo, it lieth hidden under Accidents.1 For S. Ambrose in like phrase of words, speaketh thus of Baptism: Sacri Fontis unda nos abluit: Sanguis Domini nos redemit. Alterum igitur Inuisibile, alterum Visibile testimonium Sacramento consequimur Spirituali. The Water of the Holy Font hath washed us: Christs Blood hath redeemed us. Therefore by a Spiritual Sacrament we obtain two Testimonies: the one Invisible, the other Visible. Here S. Ambrose saith, Christs Blood in Baptism is Invisible. Yet may we not conclude thereof, that Christs Blood is hidden under the Accidents, or Shows of Water. So Origen saith, Baptismus Johannis videbatur: 2Christi Baptismus est Inuisibilis. Johns Baptism was seen: But Christs Baptism is Invisible.
Ergo, it lieth hidden vnder Accidentes.1 For S. Ambrose in like phrase of woordes, speaketh thus of Baptisme: Sacri Fontis vnda nos abluit: Sanguis Domini nos redemit. Alterum igitur Inuisibile, alterum Visibile testimonium Sacramento consequimur Spirituali. The Water of the Holy Fonte hath washed vs: Christes Bloude hath redeemed vs. Therefore by a Spiritual Sacrament we obteine two Testimonies: the one Inuisible, the other Visible. Here S. Ambrose saith, Christes Bloude in Baptisme is Inuisible. Yet maie we not conclude thereof, that Christes Bloude is hidden vnder the Accidentes, or Shewes of Water. So Origen saith, Baptismus Iohannis videbatur: 2Christi Baptismus est Inuisibilis. Iohns Baptisme was seene: But Christes Baptisme is Inuisible.
- 1Ambrosius de Spiritu Sanct•. lib. 3.
- 2Origen. in Lucam. homi. 24.