A04474:2780
A reply unto M. Hardinges answerA replie vnto M. Hardinges ansvveare
A reply unto M. Hardinges answer by perusing whereof the discrete, and diligent reader may easily see, the weak, and unstable grounds of the Romaine religion, which of late hath been accounted Catholic. By John Jewel Bishop of Salisbury.A replie vnto M. Hardinges ansvveare by perusinge whereof the discrete, and diligent reader may easily see, the weake, and vnstable groundes of the Romaine religion, whiche of late hath beene accompted Catholique. By Iohn Iewel Bishoppe of Sarisburie.
Imprinted at London : In Fleetestreate, at the sign of the Black Oliphant, by Henry Wykes, Anno. 1565Imprinted at London : In Fleetestreate, at the signe of the Blacke Oliphante, by Henry VVykes, Anno. 1565
Article 12 › The B. of Salisbury.Article 12 › The B. of Sarisburie.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
And, notwithstanding all these things be plain to any man, that hath eyes to see, yet that the weakness, and folly of these shifts may throughly appear, let M. Harding show us wherein, & in what respect, his naked Show of Forms, and Accidents can be the Sacrament of Christs Body. For thus he saith, and doubleth, and repeateth the same, and maketh it the stay, and ground of this whole Treaty.
And, notwithstandinge al these thinges be plaine to any man, that hath eies to see, yet that the weakenes, and folie of these shiftes maie throughly appeare, let M. Hardinge shewe vs wherein, & in what respecte, his naked Shewe of Formes, and Accidentes canne be the Sacrament of Christes Bodie. For thus he saith, and doubleth, and repeteth the same, and maketh it the staie, and grounde of this whole Treatie.
The Sign, or Signification of this Sacrament, 1as S. Cyprian saith, standeth in Refreshing, and Feeding. So saith Rabanus Maurus, Quia Panis Corporis Cor confirmat, 2ideò ille congruenter Corpus Christi nuncupatur: Et, quia vinum Sanguinem operatur in Carne, ideò illud ad Sanguinem Christi refertur. Bicause Bread confirmeth the heart of the Body, therefore it is conveniently called the Body of Christ: And because wine worketh Blood in the Flesh, therefore it hath relation to the Blood of Christ. Likewise because Water washeth away the soil, and filth of the Body, therefore, as Gregory Nyssene saith, 3Christ appointed it to the Sacrament of Baptism, to Signify the Inward Washing of our Souls.
The Signe, or Signification of this Sacrament, 1as S. Cyprian saith, standeth in Refreashinge, and Feedinge. So saith Rabanus Maurus, Quia Panis Corporis Cor confirmat,