A04474:2787
A reply unto M. Hardinges answerA replie vnto M. Hardinges ansvveare
A reply unto M. Hardinges answer by perusing whereof the discrete, and diligent reader may easily see, the weak, and unstable grounds of the Romaine religion, which of late hath been accounted Catholic. By John Jewel Bishop of Salisbury.A replie vnto M. Hardinges ansvveare by perusinge whereof the discrete, and diligent reader may easily see, the weake, and vnstable groundes of the Romaine religion, whiche of late hath beene accompted Catholique. By Iohn Iewel Bishoppe of Sarisburie.
Imprinted at London : In Fleetestreate, at the sign of the Black Oliphant, by Henry Wykes, Anno. 1565Imprinted at London : In Fleetestreate, at the signe of the Blacke Oliphante, by Henry VVykes, Anno. 1565
Article 12 › M. Harding. The .3. Division.Article 12 › M. Hardinge. The .3. Diuision.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
M. Harding. The .3. Division.
M. Hardinge. The .3. Diuision.
And if it appear strange to any man, that S. Basil should call those Holy Mysteries Antitypa, after Consecration, let him understand that this learned Father thought good by that word, to note the great secrete of that mystery, and to show a distinct condition of present things, from things to come. And this consideration the Church seemeth to have had, which in public prayer after holy mysteries received,1 maketh this humble petition, Ut quae nunc in Specie gerimus, 2certa rerum Veritate capiamus: That in the life to come we may take that in certain trueth of things which now we bear in shape, or show. Neither do these words import any prejudice against the trueth of the Presence of Christs Body in the Sacrament: but they signify, and utter the most principal trueth of the same, when as all outward Form, Shape, Show, Figure, Sampler, and cover taken away, we shall have the fruition of God him self in sight face to face, not as it were through a glass, but so as he is in trueth of his Majesty. So this word Antitypon, thus taken in S. Basil, furthereth nothing at all the Sacramentaries false Doctrine against the trueth of the presence of Christs Body in the Sacrament.
And if it appeare strange to any man, that S. Basile shoulde calle those Holye Mysteries Antitypa, after Consecration, let him vnderstande that this learned Father thought good by that woorde, to note the greate secrete of that mysterie, and to shewe a distincte condition of present thinges, from thinges to come. And this consideration the Churche seemeth to haue had, whiche in publique praier after holy mysteries receiued,