A04474:2811
A reply unto M. Hardinges answerA replie vnto M. Hardinges ansvveare
A reply unto M. Hardinges answer by perusing whereof the discrete, and diligent reader may easily see, the weak, and unstable grounds of the Romaine religion, which of late hath been accounted Catholic. By John Jewel Bishop of Salisbury.A replie vnto M. Hardinges ansvveare by perusinge whereof the discrete, and diligent reader may easily see, the weake, and vnstable groundes of the Romaine religion, whiche of late hath beene accompted Catholique. By Iohn Iewel Bishoppe of Sarisburie.
Imprinted at London : In Fleetestreate, at the sign of the Black Oliphant, by Henry Wykes, Anno. 1565Imprinted at London : In Fleetestreate, at the signe of the Blacke Oliphante, by Henry VVykes, Anno. 1565
Article 12 › M. Harding. The. 6. Division.Article 12 › M. Hardinge. The. 6. Diuision.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
M. Harding. The. 6. Division.
M. Hardinge. The. 6. Diuision.
That it may further appear, that these words Figure, Sign, Image, Token, and such other like sometimes used in ancient writers, do not exclude the truth of things exhibited in the Sacrament, but rather show the secrete manner of the exhibiting: amongest all other, the place of Tertullian in his fourth book contra Marcionem, is not to be omitted, specially being one of the chief, and of most appearance, that the Sacramentaries bring for proof of their Doctrine.
That it maye further appeare, that these woordes Figure, Signe, Image, Token, and suche other like sometimes vsed in aunciente writers, doo not exclude the truthe of thinges exhibited in the Sacrament, but rather shewe the secrete maner of thexhibitinge: amongest al other, the place of Tertullian in his fourthe booke contra Marcionem, is not to bee omitted, specially beinge one of the chiefe, and of moste appearance, that the Sacramentaries bringe for proufe of their Doctrine.
Tertullians words be these: Acceptum Panem, & distributum Discipulis suis, Corpus suum illum fecit, Hoe est Corpus meum dicendo, id est, Figura Corporis mei. The Bread, that he took, and gave to his Disciples, he made it his Body, in saying, This is my Body, that is, the Figure of my Body.
Tertullians woordes be these: Acceptum Panem, & distributum Discipulis suis, Corpus suum illum fecit, Hoe est Corpus meum dicendo, id est, Figura Corporis mei. The Breade, that he tooke, and gaue to his Disciples, he made it his Bodie, in saieinge, This is my Bodie, that is, the Figure of my Bodie.