A04474:2818
A reply unto M. Hardinges answerA replie vnto M. Hardinges ansvveare
A reply unto M. Hardinges answer by perusing whereof the discrete, and diligent reader may easily see, the weak, and unstable grounds of the Romaine religion, which of late hath been accounted Catholic. By John Jewel Bishop of Salisbury.A replie vnto M. Hardinges ansvveare by perusinge whereof the discrete, and diligent reader may easily see, the weake, and vnstable groundes of the Romaine religion, whiche of late hath beene accompted Catholique. By Iohn Iewel Bishoppe of Sarisburie.
Imprinted at London : In Fleetestreate, at the sign of the Black Oliphant, by Henry Wykes, Anno. 1565Imprinted at London : In Fleetestreate, at the signe of the Blacke Oliphante, by Henry VVykes, Anno. 1565
Article 12 › The B. of Salisbury.Article 12 › The B. of Sarisburie.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Marcion the Heretic, against whom Tertullian wrote, held, and maintained this error, That Christ received of the Blessed Virgin, not the very Nature, and Substance, but only the outward Forms, and Shows of Mans Body. Out of whose springs M. Harding, and the rest of that side, as it may appear, have drawn their Doctrine of Accidents standing without Subject. This fond Heresy Tertullian reproveth by this reason:
Marcion the Heretique, against whome Tertullian wrote, helde, and mainteined this erroure, That Christe receiued of the Blissed Uirgin, not the very Nature, and Substance, but onely the outwarde Formes, and Shewes of Mans Bodie. Out of whose springes M. Hardinge, and the reste of that side, as it may appeare, haue drawen their Doctrine of Accidentes standinge without Subiecte. This fonde Heresie Tertullian reprooueth by this reason:
A Figure of a Body, presupposeth a very Natural Body: For of a Show, or a Fantasy, there can be no Figure.
A Figure of a Bodie, presupposeth a very Natural Bodie: For of a Shewe, or a Fantasie, there can be no Figure.
But Christ gave unto his Disciples a Figure of his Body:
But Christe gaue vnto his Disciples a Figure of his Bodie: