A04474:282
A reply unto M. Hardinges answerA replie vnto M. Hardinges ansvveare
A reply unto M. Hardinges answer by perusing whereof the discrete, and diligent reader may easily see, the weak, and unstable grounds of the Romaine religion, which of late hath been accounted Catholic. By John Jewel Bishop of Salisbury.A replie vnto M. Hardinges ansvveare by perusinge whereof the discrete, and diligent reader may easily see, the weake, and vnstable groundes of the Romaine religion, whiche of late hath beene accompted Catholique. By Iohn Iewel Bishoppe of Sarisburie.
Imprinted at London : In Fleetestreate, at the sign of the Black Oliphant, by Henry Wykes, Anno. 1565Imprinted at London : In Fleetestreate, at the signe of the Blacke Oliphante, by Henry VVykes, Anno. 1565
Article 1 › The B. of Salisbury.Article 1 › The B. of Sarisburie.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
And not withstanding Dionysius speaketh plainly of both these ends, yet it pleaseth M. Harding in his allegation only to name the one, and to conceal the other: and by the affirmation of the one, untruly to conclude the denial of the other. And as touching the later of these two ends, the same Dionysius in the same Chapter that M. Harding here allegeth, writeth thus:1 Sancta illa unius, & eiusdem Panis, & poculi communis & pacifica distributio, unitatem illis divinam, tanquam unà enutritis, praescribit.2 That holy, common, and peaceable distribution of one Bread, and one Cup, preacheth unto them a heavenly unity, as being men fed together. And Pachymeres the Greek Paraphrast expounding the same place hath these words: [Greek or Hebrew]. For that common diet, and consent farther bringeth us into the remembrance of the Lords Supper. What so ever M. Harding have said, I reckon it will hereby appear unto the indifferent reader, that these words do sufficiently declare, both the common receiving of the Sacrament, and also the knitting and joining of many together.
And not withstandinge Dionysius speaketh plainely of bothe these endes, yet it pleaseth M. Harding in his allegation onely to name the one, and to concele the other: and by the affirmation of the one, vntruely to conclude the denial of the other. And as touchinge the later of these two endes, the same Dionysius in the same Chapter that M. Hardinge here allegeth, writeth thus:1 Sancta illa vnius, & eiusdem Panis, & poculi communis & pacifica distributio, vnitatem illis diuinam, tanquam vnà enutritis, praescribit.2 That holy, common, and peaceable distribution of one Breade, and one Cuppe, preacheth vnto them a heauenly vnitie, as beyng menne fedde togeather. And Pachymeres the Gréeke Paraphrast expoundinge the same place hath these woordes: 〈non-Latin alphabet〉. For that common diete, and consent farther bringeth vs into the remembrance of the Lordes Supper. What so euer M. Hardinge haue saide, I recken it wil hereby appeare vnto the indifferent reader, that these woordes doo sufficiently declare, both the common receiuinge of the Sacrament, and also the knittinge and ioyninge of many togeather.