A04474:2823
A reply unto M. Hardinges answerA replie vnto M. Hardinges ansvveare
A reply unto M. Hardinges answer by perusing whereof the discrete, and diligent reader may easily see, the weak, and unstable grounds of the Romaine religion, which of late hath been accounted Catholic. By John Jewel Bishop of Salisbury.A replie vnto M. Hardinges ansvveare by perusinge whereof the discrete, and diligent reader may easily see, the weake, and vnstable groundes of the Romaine religion, whiche of late hath beene accompted Catholique. By Iohn Iewel Bishoppe of Sarisburie.
Imprinted at London : In Fleetestreate, at the sign of the Black Oliphant, by Henry Wykes, Anno. 1565Imprinted at London : In Fleetestreate, at the signe of the Blacke Oliphante, by Henry VVykes, Anno. 1565
Article 12 › The B. of Salisbury.Article 12 › The B. of Sarisburie.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Now, good Reader, mark well M. Hardinges considerations touching the same: and thou shalt see, the Darkness of Egypt brought in, to clear the shining Sun. First he saith, The Accidents, and Shows may well be the Sacrament. Yet again he saith, Christs Body it self may be the Sacrament. Thirdly he saith, Tertullian joineth these two senses jointly both together. And so by his conning he hath found out two Sacraments, in one Sacrament. Al this is M. Hardinges Gloss. For there is not one word thereof in the Text, neither of Accidents, ⟨p. 456⟩nor of Christs Body as being a Sacrament of it self: nor of this combining of two Sacraments both in one. M. Harding saith, Tertullian speaketh of a marvellous turning: But Tertullian speaketh no such word, neither of Miracle, nor of turning. M. Harding saith, Tertullian speaketh of Holy Outward Forms: But Tertullian not once nameth any kind of Forms. By M. Hardinges report, Tertullian saith, Under these Holy Forms Christs Body is Really Present:
Nowe, good Reader, marke wel M. Hardinges considerations touchinge the same: and thou shalte see, the Darkenes of Aegypte brought in, to cleare the shininge Sunne. Firste he saithe, The Accidentes, and Shewes maye wel be the Sacrament. Yet againe he saithe, Christes Bodie it selfe may be the Sacrament. Thirdly he saithe, Tertullian ioineth these twoo senses iointely bothe togeather. And so by his conninge he hath founde out twoo Sacramentes, in one Sacrament. Al this is M. Hardinges Glose. For there is not one woorde thereof in the Texte, neither of Accidentes, ⟨p. 456⟩nor of Christes Bodie as beinge a Sacrament of it selfe: nor of this combining• of twoo Sacramentes bothe in one. M. Hardinge saithe, Tertullian speaketh of a marueilous turninge: But Tertullian speaketh no suche woorde, neither of Miracle, nor of turninge. M. Hardinge saithe, Tertullian speaketh of Holy Outwarde Formes: But Tertullian not once nameth any kinde of Formes. By M. Hardinges reporte, Tertullian saithe, Vnder these Holy Formes Christes Bodie is Really Presente: