A04474:2837
A reply unto M. Hardinges answerA replie vnto M. Hardinges ansvveare
A reply unto M. Hardinges answer by perusing whereof the discrete, and diligent reader may easily see, the weak, and unstable grounds of the Romaine religion, which of late hath been accounted Catholic. By John Jewel Bishop of Salisbury.A replie vnto M. Hardinges ansvveare by perusinge whereof the discrete, and diligent reader may easily see, the weake, and vnstable groundes of the Romaine religion, whiche of late hath beene accompted Catholique. By Iohn Iewel Bishoppe of Sarisburie.
Imprinted at London : In Fleetestreate, at the sign of the Black Oliphant, by Henry Wykes, Anno. 1565Imprinted at London : In Fleetestreate, at the signe of the Blacke Oliphante, by Henry VVykes, Anno. 1565
Article 12 › The B. of Salisbury.Article 12 › The B. of Sarisburie.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
The B. of Salisbury.
The B. of Sarisburie.
These words of Hilary are partly answered before. His meaning is this: The Bread, that we see with our senses, is the Figure: but the very Substance of the Sacrament, that thereby is Signified, is the Body of Christ in Heaven. The Bread is received with our Bodily mouth: The Body of Christ only with our Faith.
These woordes of Hilarie are partely answeared before. His meaninge is this: The Breade, that wee see with our senses, is the Figure: but the very Substance of the Sacrament, that thereby is Signified, is the Bodie of Christe in Heauen. The Breade is receiued with our Bodily mouthe: The Bodie of Christe onely with our Faithe.
And thus these two words, Extra, and Interiùs, which Hilary useth, have relation to our Mouthe, and to our Faith:1 and so to the Sacrament, that is Present before us, and to the Body of Christ, that is at the Right Hand of God. And in this sense S. Augustine saith, Aqua exhibet Forinsecùs Sacramentum Gratiae: 2& Spiritus operatur Intrinsecus Beneficium Gratiae. The Water outwardly showeth the Sacrament of Grace: and Inwardly the Sprite worketh the benefit of Grace. And to come near to the words of Hilary, S. Augustine again saith,3 Habent Foris Sacramentum Corporis Christi: sed rem ipsam non tenent Intus, cuius est illud Sacramentum.