A04474:2844
A reply unto M. Hardinges answerA replie vnto M. Hardinges ansvveare
A reply unto M. Hardinges answer by perusing whereof the discrete, and diligent reader may easily see, the weak, and unstable grounds of the Romaine religion, which of late hath been accounted Catholic. By John Jewel Bishop of Salisbury.A replie vnto M. Hardinges ansvveare by perusinge whereof the discrete, and diligent reader may easily see, the weake, and vnstable groundes of the Romaine religion, whiche of late hath beene accompted Catholique. By Iohn Iewel Bishoppe of Sarisburie.
Imprinted at London : In Fleetestreate, at the sign of the Black Oliphant, by Henry Wykes, Anno. 1565Imprinted at London : In Fleetestreate, at the signe of the Blacke Oliphante, by Henry VVykes, Anno. 1565
Article 12 › The B. of Salisbury.Article 12 › The B. of Sarisburie.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
The B. of Salisbury.
The B. of Sarisburie.
Here is imagined an other strange kind of Figures. For Christs Body it self is now become a Figure. But Hilarius saith, Figura est, quod extrà videtur: The Figure is that, is seen outwardly. And S. Augustine saith, Signum est, quod speciem ingerit òculis. 1A Sign is a thing, that offereth a sight unto the eyes. Wherefore, by M. Hardinges judgement, Christs very Body appeareth outwardly, and is seen in the Sacrament with our Corporal eyes. If so, how then is it there secretly, as he said before, and under covert? If not, how then can it be called a Figure? In confessing the one, he must needs deny the other. If Christs Body be a Figure, it is not in Covert: If it be in covert, it is not a Figure.
Here is imagined an other strange kinde of Figures. For Christes Bodie it selfe is now become a Figure. But Hilarius saith, Figura est, quod extrà videtur: The Figure is that, is seene outwardly. And S. Augustine saith, Signum est, quod speciem ingerit òculis. 1A Signe is a thinge, that offereth a sight vnto the eies. Wherefore, by M. Hardinges iudgement, Christes very Bodie appeareth outwardely, and is séene in the Sacrament with our Corporal eies. If so, how then is it there secretly, as he saide before, and vnder couerte? If not, how then can it be called a Figure? In confessinge the one, he must needes denie the other. If Christes Bodie be a Figure, it is not in Couerte: If it be in couerte, it is not a Figure.
- 1De Consecrat. Dist. 2. Corpus. Augustin. de Doctrina Christiana. li. 2. ca. 1. M. Harding Contrary to him self.De Consecrat. Dist. 2. Corpus. Augustin. de Doctrina Christiana. li. 2. ca. 1. M. Hardinge Contrary to him selfe.