A04474:2859
A reply unto M. Hardinges answerA replie vnto M. Hardinges ansvveare
A reply unto M. Hardinges answer by perusing whereof the discrete, and diligent reader may easily see, the weak, and unstable grounds of the Romaine religion, which of late hath been accounted Catholic. By John Jewel Bishop of Salisbury.A replie vnto M. Hardinges ansvveare by perusinge whereof the discrete, and diligent reader may easily see, the weake, and vnstable groundes of the Romaine religion, whiche of late hath beene accompted Catholique. By Iohn Iewel Bishoppe of Sarisburie.
Imprinted at London : In Fleetestreate, at the sign of the Black Oliphant, by Henry Wykes, Anno. 1565Imprinted at London : In Fleetestreate, at the signe of the Blacke Oliphante, by Henry VVykes, Anno. 1565
Article 12 › The B. of Salisbury.Article 12 › The B. of Sarisburie.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Touching Gregorius Neocaesarien••s, S. Basiles excuse is good. So S. Augustine writing against the Pelagians, seemeth sometime, to lean to far to the contrary, and to become a Manichee: as also writing against the Manichees, he seemeth sometimes to be a Pelagian.1 The like S. Basil writeth of one Dionysius, that contending over earnestly against the Heretic Sabellius, seemed to fall into the contrary Heresy.
Touchinge Gregorius Neocaesarien••s, S. Basiles excuse is good. So S. Augustine writinge against the Pelagians, séemeth sometime, to leane to farre to the contrary, and to become a Manichée: as also writinge against the Manichées, he seemeth sometimes to be a Pelagian.1 The like S. Basile writeth of one Dionysius, that contendinge ouer earnestly against the Heretique Sabellius, séemed to fal into the contrary Heresie.
- 1easily. Epist. 41.•asili. Epist. 41.
Thus the holy Fathers in the sway of Disputation, use oftentimes to enlarge their talk above the common course of truth: but specially when they entreat of the Nature, & effect of the Holy Sacraments: to the end to withdraw the eyes of the people from the Sensible, & Corruptible Creatures, that they see before them, to the contemplation of things Spiritual, that be in Heaven. In this sort S. Chrysostom saith,1 Figimus dents in Carne Christi: Wee fasten our teeth in the Flesh of Christ. ⟨p. 462⟩