A04474:2874
A reply unto M. Hardinges answerA replie vnto M. Hardinges ansvveare
A reply unto M. Hardinges answer by perusing whereof the discrete, and diligent reader may easily see, the weak, and unstable grounds of the Romaine religion, which of late hath been accounted Catholic. By John Jewel Bishop of Salisbury.A replie vnto M. Hardinges ansvveare by perusinge whereof the discrete, and diligent reader may easily see, the weake, and vnstable groundes of the Romaine religion, whiche of late hath beene accompted Catholique. By Iohn Iewel Bishoppe of Sarisburie.
Imprinted at London : In Fleetestreate, at the sign of the Black Oliphant, by Henry Wykes, Anno. 1565Imprinted at London : In Fleetestreate, at the signe of the Blacke Oliphante, by Henry VVykes, Anno. 1565
Article 12 › M. Harding. The .12. Division.Article 12 › M. Hardinge. The .12. Diuision.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
M. Harding. The .12. Division.
M. Hardinge. The .12. Diuision.
The like answer may be made to the objection brought out of S. Augustine, Contra Adimantum Manichaeum ca. 13. Non dubitavit Dominus dicere, Hoc est Corpus meum, cùm tamen daret Signum Corporis sui. Our Lord stuck not to say, This is my Body, when notwithstanding he gave the Sign of his Body.1 For this is to be considered, that S. Augustine in fighting against the Manichees, oftentimes useth not his own sense, and meaning, but those things which by some mean, how so ever it were, might seem to give him advantage against them, so as he might put them to the worst, as he witnesseth him self in his book De bono perseverantiae, Ca. 11. & .12.
The like answeare may be made to the obiection brought out of S. Augustine, Contra Adimantum Manichaeum ca. 13. Non dubitauit Dominus dicere, Hoc est Corpus meum, cùm tamen daret Signum Corporis sui. Our Lorde stickt not to saye, This is my Bodie, when notwithstandinge he gaue the Signe of his Bodie.1 For this is to be considered, that S. Augustine in fightinge againste the Man•chees, oftentimes vseth not his owne sense, and meaninge, but those thinges whiche by some meane, how so euer it were, might seeme to geue him aduantage against them, so as he might put them to the worste, as he witnesseth him selfe in his booke De bono perseuerantiae, Ca. 11. & .12.
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