A04474:2892
A reply unto M. Hardinges answerA replie vnto M. Hardinges ansvveare
A reply unto M. Hardinges answer by perusing whereof the discrete, and diligent reader may easily see, the weak, and unstable grounds of the Romaine religion, which of late hath been accounted Catholic. By John Jewel Bishop of Salisbury.A replie vnto M. Hardinges ansvveare by perusinge whereof the discrete, and diligent reader may easily see, the weake, and vnstable groundes of the Romaine religion, whiche of late hath beene accompted Catholique. By Iohn Iewel Bishoppe of Sarisburie.
Imprinted at London : In Fleetestreate, at the sign of the Black Oliphant, by Henry Wykes, Anno. 1565Imprinted at London : In Fleetestreate, at the signe of the Blacke Oliphante, by Henry VVykes, Anno. 1565
Article 12 › The B. of Salisbury.Article 12 › The B. of Sarisburie.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
By all these Examples it appeareth, that the Substance is one, & the difference standeth only in More, and Less.1 The Jews had the same light, although not in like quantity: The same Image,2 although not with like furniture: The same Corn, although not grown to like ripeness: They were the same person, although not in like perfection of age. Thus much, to open the difference between the Law, and the Gospel: which was one part of these Fathers meaning.
By al these Examples it appeareth, that the Substance is one, & the difference standeth onely in More, and Lesse.1 The Iewes had the same light, although not in like quantitie: The same Image,2 although not with like furniture: The same Corne, although not growen to like ripenes: Thei were the same person, although not in like perfection of age. Thus muche, to open the difference bitwéene the Lawe, and the Gospel: whiche was one parte of these Fathers meaninge.
- 1Calat. 4.
- 21. Corinth. 13.
The like difference we may find between the state of the Gospel, and the state of the life, that is to come. For although the things be one, yet the fruition of the same is not one: and in respect of that abundance of Glory, that we look for, all that we have, and enjoy already, is but a Figure. And therefore S. Augustine saithe,1