A04474:2897
A reply unto M. Hardinges answerA replie vnto M. Hardinges ansvveare
A reply unto M. Hardinges answer by perusing whereof the discrete, and diligent reader may easily see, the weak, and unstable grounds of the Romaine religion, which of late hath been accounted Catholic. By John Jewel Bishop of Salisbury.A replie vnto M. Hardinges ansvveare by perusinge whereof the discrete, and diligent reader may easily see, the weake, and vnstable groundes of the Romaine religion, whiche of late hath beene accompted Catholique. By Iohn Iewel Bishoppe of Sarisburie.
Imprinted at London : In Fleetestreate, at the sign of the Black Oliphant, by Henry Wykes, Anno. 1565Imprinted at London : In Fleetestreate, at the signe of the Blacke Oliphante, by Henry VVykes, Anno. 1565
Article 12 › The B. of Salisbury.Article 12 › The B. of Sarisburie.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
I speak not this, for that we have already attained Everlasting life, but for that Christ is already come, that was pronounced by the Prophets.
I speake not this, for that we haue already atteined Euerlastinge life, but for that Christe is already come, that was pronounced by the Prophetes.
Out of these Fathers words M. Harding reasoneth in this wise: The Brightness of the Gospel is but a Figure, in Comparison of that Brightness, that is to come: Ergo, Christs Body is secretly hidden under the outward Forms, and Accidents of the Sacrament.
Out of these Fathers woordes M. Hardinge reasoneth in this wise: The Brightnes of the Gospel is but a Figure, in Comparison of that Brightnes, that is to come: Ergo, Christes Bodie is secretely hidden vnder the outwarde Formes, and Accidentes of the Sacrament.
Howe be it, it may soon appear unto the discrete, and indifferent Reader, that in all these words there is no manner mention, neither of Secrecy, nor of Presence, nor of Absence, nor of Forms, nor of Elements, nor of Accidents, nor, in express words, of any Sacrament. Nazianzene, notwithstanding he mai• seem to touch the Sacrament of Christs Body, yet in deed he speaketh only ⟨p. 470⟩of the Spiritual Food of the knowledge of God, and not of the Sacrament: as it is plain both by the place it self, and also by the words, that immediately follow after. The words, that went before, are these: Christus bibet nobiscum Novum Vinum in Regno Patris. Christe will drink with us New Wine in the Kingdom of his Father. The words,