A04474:2898
A reply unto M. Hardinges answerA replie vnto M. Hardinges ansvveare
A reply unto M. Hardinges answer by perusing whereof the discrete, and diligent reader may easily see, the weak, and unstable grounds of the Romaine religion, which of late hath been accounted Catholic. By John Jewel Bishop of Salisbury.A replie vnto M. Hardinges ansvveare by perusinge whereof the discrete, and diligent reader may easily see, the weake, and vnstable groundes of the Romaine religion, whiche of late hath beene accompted Catholique. By Iohn Iewel Bishoppe of Sarisburie.
Imprinted at London : In Fleetestreate, at the sign of the Black Oliphant, by Henry Wykes, Anno. 1565Imprinted at London : In Fleetestreate, at the signe of the Blacke Oliphante, by Henry VVykes, Anno. 1565
Article 12 › M. Harding. The .14. Division.Article 12 › M. Hardinge. The .14. Diuision.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
M. Harding. The .14. Division.
M. Hardinge. The .14. Diuision.
Certain fathers use the words,1 Signum, & Sacramentum, that is, Sign, and Sacrament, in the same signification. S. Augustine. In Libro Sententiarum Prosperi, saith thus, Caro eius est, quam forma Panis opertam in Sacramento accipimus: & Sanguis eius, quem sub vini specie & sapore potamus: Caro videlicet Carnis, & Sanguis est Sacramentum Sanguinis: Carne & Sanguine, utroque Inuisibili, Spirituali, Intelligibili, Signatur visibile Domini nostri Jesu Christi Corpus, & palpabile, plenum gratia omnium virtutum, & Divina Maiestate. It is his Flesh, that we receive covered with the Form of Bread in the Sacrament, and his Blood, that under the shape and savour of wine, we drink. Soothly Flesh is a Sacrament of Flesh, and Blood is a Sacrament of Blood: by the Flesh, and the Blood both Invisible, Spiritual, intelligible, our Lord Jesus Christ his visible and palpable Body, full of the grace of all virtues, and Divine Majesty is Signified, or, as it were, with a Sign noted.
Certaine fathers vse the woordes,1 Signum, & Sacramentum, that is, Signe, and Sacrament, in the same signification. S. Augustine. In Libro Sententiarum Prosperi, saith thus, Caro eius est, quam forma Panis opertam in Sacramento accipimus: & Sanguis eius, quem sub vini specie & sapore potamus: Caro videlicet Carnis, & Sanguis est Sacramentum Sanguinis: Carne & Sanguine, vtroque Inuisibili, Spirituali, Intelligibili, Signatur visibile Domini nostri Iesu Christi Corpus, & palpabile, plenum gratia omnium virtutum, & Diuina Maiestate. It is his Fleashe, that we receiue coouered with the Forme of Breade in the Sacrament, and his Bloude, that vnder the shape and sauoure of wine, we drinke. Soothly Fleashe is a Sacrament of Fleashe, and Bloude is a Sacrament of Bloude: by the Fleashe, and the Bloude both Inuisible, Spiritual, intelligible, our Lorde Iesus Christe his visible and palpable Bodie, ful of the grace of al vertues, and Diuine Maiestie is Signified, or, as it were, with a Signe noted.