A04474:2926
A reply unto M. Hardinges answerA replie vnto M. Hardinges ansvveare
A reply unto M. Hardinges answer by perusing whereof the discrete, and diligent reader may easily see, the weak, and unstable grounds of the Romaine religion, which of late hath been accounted Catholic. By John Jewel Bishop of Salisbury.A replie vnto M. Hardinges ansvveare by perusinge whereof the discrete, and diligent reader may easily see, the weake, and vnstable groundes of the Romaine religion, whiche of late hath beene accompted Catholique. By Iohn Iewel Bishoppe of Sarisburie.
Imprinted at London : In Fleetestreate, at the sign of the Black Oliphant, by Henry Wykes, Anno. 1565Imprinted at London : In Fleetestreate, at the signe of the Blacke Oliphante, by Henry VVykes, Anno. 1565
Article 12 › The B. of Salisbury.Article 12 › The B. of Sarisburie.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Moreover, it is not agreeable, neither to the Nature of a Man, Really, and in §5deed to eat a mans Body: nor to a mans Body, Really, and in deed, without Figure, to be Eaten. For that, S. Augustine saith, were Flagitium, & facinus: An horrible wickedness. 1And again he saithe, Horribilius est, humanam Carnem manducare, quàm perimere: & Sanguinem humanum bibere, quàm fundere: It is a more horrible thing, to eat mans Flesh, then it is to kill it: and to drink mans Blood, then it is to shed it. For this cause he concludeth,2 Figura ergo est: Therefore it is a Figure. And in like manner Cyrillus saith, Sacramentum nostrum non asseverat Hominis manducationem: Our Sacrament avoucheth not the Eating of a man.
Moreouer, it is not agréeable, neither to the Nature of a Man, Really, and in §5deede to eate a mannes Bodie: nor to a mannes Bodie, Really, and in deede, without Figure, to be Eaten. For that, S. Augustine saith, were Flagitium, & facinus: An horrible wickednes. 1And againe he saithe, Horribilius est, humanam Carnem manducare, quàm perimere: & Sanguinem humanum bibere, quàm fundere: It is a more horrible thinge, to eate mannes Fleashe, then it is to kille it: and to drinke mannes Bloude, then it is to shead it. For this cause he concludeth,2 Figura ergo est: Therefore it is a Figure. And in like manner Cyrillus saithe, Sacramentum nostrum non asseuerat Hominis manducationem: Our Sacrament auoucheth not the Eatinge of a man.
- 1Augusti. de Doctrina Christiana. lib. 3. cap. 16.
- 2Augusti. contra aduers. Legis & Prophetar. lib. 2. cap. 9.