A04474:2927
A reply unto M. Hardinges answerA replie vnto M. Hardinges ansvveare
A reply unto M. Hardinges answer by perusing whereof the discrete, and diligent reader may easily see, the weak, and unstable grounds of the Romaine religion, which of late hath been accounted Catholic. By John Jewel Bishop of Salisbury.A replie vnto M. Hardinges ansvveare by perusinge whereof the discrete, and diligent reader may easily see, the weake, and vnstable groundes of the Romaine religion, whiche of late hath beene accompted Catholique. By Iohn Iewel Bishoppe of Sarisburie.
Imprinted at London : In Fleetestreate, at the sign of the Black Oliphant, by Henry Wykes, Anno. 1565Imprinted at London : In Fleetestreate, at the signe of the Blacke Oliphante, by Henry VVykes, Anno. 1565
Article 12 › The B. of Salisbury.Article 12 › The B. of Sarisburie.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Again, in these words of Christ we find Duo disparata, that is, two sundry §6terms of sundry Significations,1 and Natures, Panis, and Corpus: which, as the learned know, cannot possibly be Verified the one of the other, without a Figure. By sides all this, in every of these clauses, which so nearly touch Christs Institution, there is a Figure: To drink the Cup of the Lord, In stead of §7the Wine in the Cup, it is a Figure: To drink Judgement: 2Judgement is a Spiritual ⟨p. 476⟩§8thing, and cannot be drunken with the mouth: Therefore it is a Figure §9My Body, that Is given, that Is broken: in stead of, That Shall be given, and §10That Shall be broken, is a Figure. I am Bread: Christ Really, and in deed, was §11no material Bread: It is a Figure. The Bread is the Communication of the Lords Body: In stead of these words, It representeth the Communication of the Lords §12Body: It is a Figure. The Cup is the New Testament: The Cup in deed, and verily is not the New Testament: Therefore it is a Figure. In every of these Clauses M. Harding must needs see, and confess a Figure: and so it appeareth, that in the very Institution of Christs Holy Mysteries, there are used a great many, and sundry Figures: all notwithstanding, both consonant to Reason, and also agreeable to God's Holy word.
Againe, in these woordes of Christe we finde Duo disparata, that is, two sundrie §6termes of sundrie Significations,1 and Natures, Panis, and Corpus: whiche, as the learned knowe, cannot possibly be Uerified the one of the other, without a Figure. By sides al this, in euery of these clauses, whiche so nearely touche Christes Institution, there is a Figure: To drinke the Cuppe of the Lorde, In steede of