Verily in these words of Leo there appeareth no manner token, neither of Private Mass, nor of Sole Receiving, nor of Single Communion, nor of sundry Altars, nor of moe Priests, then one in one Church. And, notwithstanding these words of Leo be plain enough of them self, yet by conference, and sight of other places, we may the better be assured of his meaning. In the Council holden at Agatha in the time of Coelestinus the first, which was about the year of our Lord four hundred, and forty, it was decreed thus,1 In Paschate, Natali Domini, Epiphania, Ascensione, Pentecost, Natali S. Johannis Baptistae, & si qui maximi dies in Festivitatibus habentur, non nisi in Civitatibus, aut Parochijs Missas reneant. Upon Easter day, the day of our Lords Birth, the Epiphany, the Ascension, Whitsunday, the Nativity of S. John Baptist, and likewise upon other great Solemn Feasts, let the country people hold their Masses, or Communions no where else, but only either in great parishes, or in the Cities. The like Decree was made in the Council of Aruer•e,2 That all Country Priests, and all wealthy, and chief Citizens, should upon solemn Feasts resort to the Cities, and Communicate together with their Bishops. Upon such Solemn Days the resort oftentimes was so great, that the Church was not able to receive the whole company. Therefore order was taken, and that agreeable to natural courtesy, to the intent no part should be excluded from the Holy Mysteries, that the whole people should come in parts, in such wise, as the Church might easily receive them, and that to that end, it should be lawful for the Priest, to Minister the Communion twice, or oftener, upon one day. Upon like occasion, to increase the number of M. Hardinges witnesses, S. Augustine saith,3 the Communion in some places was twice said in his time. Thus he writeth, In quibusdam locis, ubi maior, & frequentior est populus Dei, Quinta Sabbati Hebdomadae ultimae Quadragesimae bis offertur, & mane, & ad vesperam: alijs autem in locis ad finem tantùm diei mos est offerri. In certain places, where as the resort of people is greater, upon Shire thursday the Oblation is twice made, first in the morning, and after towards night: but in other places (where as the people is not so great) the same oblation is made only before night. And this M.
Uerily in these woordes of Leo there appeareth no manner token, neither of Priuate Masse, nor of Sole Receiuinge, nor of Single Communion, nor of sundrie Aultars, nor of moe Pristes, then one in one Churche. And, notwithstandinge these woordes of Leo be plaine yenough of them selfe, yet by conference, and sight of other places, wee may the better be assuered of his meaning. In the Councel holden at Agatha in the time of Coelestinus the first, whiche was aboute the yeere of our Lorde foure hundred, and fourtie, it was decreed thus,1 In Paschate, Natali Domini, Epiphania, Ascensione, Pentecoste, Natali S. Iohannis Baptistae, & si qui maximi dies in Festiuitatibus habētur, non nisi in Ciuitatibus, aut Parochijs Missas reneāt. Vpon Easter day, the day of our Lordes Birthe, the Epiphanie, the Ascension, Witsonneday, the Natiuitie of S. Iohn Baptist, and likewise vpon other greate Solemne Feastes, let the countrie people holde their Masses, or Communions no where els, but onely either in greate parisshes, or in the Citties. The like Decrée was made in the Councel of Aruer•e,2 That al Countrie Priestes, and al wealthy, and chiefe Citizens, should vpon solemne Feastes resorte to the Citties, and Communicate togeather with their Bishoppes. Upon suche Solemne Daies the resorte oftentimes was so greate, that the Churche was not hable to receiue the whole companie. Therefore order was taken, and that agréeable to natural courtesie, to the intent no parte should be excluded from the Holy Mysteries, that the whole people shoulde come in partes, in suche wise, as the Churche might easily receiue them, and that to that ende, it should be lawful for the Priest, to Minister the Communion twise, or oftener, vpon one day. Upon like occasion, to increase the number of M. Hardinges witnesses, S. Augustine saith,3 the Communion in some places was twise saide in his time. Thus he writeth, In quibusdam locis, vbi maior, & frequentior est populus Dei, Quinta Sabbati Hebdomadae vltimae Quadragesimae bis offertur, & mane, & ad vesperam: alijs autem in locis ad finem tantùm diei mos est offerri. In certaine places, where as the resorte of people is greater, vpon Shyre thursday the Oblation is twise made, first in the morninge, and after towardes night: but in other places (where as the people is not so greate) the same oblation is made onely before night. And this M.
- 1Concil. Agath. Ca. 21. anno. 44•.
- 2Concil. Aruern. ca. 14. anno. 557.
- 3Augustin. Epist. 118. ad Januariū.Augustin. Epist. 118. ad Ianuariū.