A04474:2997
A reply unto M. Hardinges answerA replie vnto M. Hardinges ansvveare
A reply unto M. Hardinges answer by perusing whereof the discrete, and diligent reader may easily see, the weak, and unstable grounds of the Romaine religion, which of late hath been accounted Catholic. By John Jewel Bishop of Salisbury.A replie vnto M. Hardinges ansvveare by perusinge whereof the discrete, and diligent reader may easily see, the weake, and vnstable groundes of the Romaine religion, whiche of late hath beene accompted Catholique. By Iohn Iewel Bishoppe of Sarisburie.
Imprinted at London : In Fleetestreate, at the sign of the Black Oliphant, by Henry Wykes, Anno. 1565Imprinted at London : In Fleetestreate, at the signe of the Blacke Oliphante, by Henry VVykes, Anno. 1565
Article 13 › The B. of Salisbury.Article 13 › The B. of Sarisburie.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
The B. of Salisbury.
The B. of Sarisburie.
It were more for M. Hardinges purpose, for proof of these matters, to go rather to Divinity, then to Law. How be it, the state of his case being so feeble, and so deadly diseased, it were good Counsel for him, to leave both Professions, & to go to Physic.
It were more for M. Hardinges purpose, for proufe of these maters, to goe rather to Diuinitie, then to Law. How be it, the state of his case beinge so féeble, and so deadly diseased, it were good Counsel for him, to leaue bothe Professions, & to goe to Phisicke.
But here once again in his impatient heats he uttereth his inordinate, and unadvised Choler, & thinketh to prove him self a good Catholic man, only by comparing others with Turks, and Infidels. Notwithstanding herein we shall need no long defence. For, God's Holy Name be blessed, it is now open to the hearts, and consciences of all men, that both in life, and Doctrine we profess the same Gospel of Jesus Christ, that they of M. Hardinges side have of long time oppressed, and burnt for Heresy.
But here once againe in his impatient heates he vttereth his inordinate, and vnaduised Choler, & thinketh to prooue him selfe a good Catholike man, onely by comparinge others with Turkes, and Infidelles. Notwithstandinge herein wée shal neede no longe defence. For, Goddes Holy Name be blissed, it is nowe open to the hartes, and consciences of al men, that bothe in life, and Doctrine wée professe the same Gospel of Iesus Christe, that they of M. Hardinges side haue of longe time oppressed, and burnte for Heresie.