A04474:3014
A reply unto M. Hardinges answerA replie vnto M. Hardinges ansvveare
A reply unto M. Hardinges answer by perusing whereof the discrete, and diligent reader may easily see, the weak, and unstable grounds of the Romaine religion, which of late hath been accounted Catholic. By John Jewel Bishop of Salisbury.A replie vnto M. Hardinges ansvveare by perusinge whereof the discrete, and diligent reader may easily see, the weake, and vnstable groundes of the Romaine religion, whiche of late hath beene accompted Catholique. By Iohn Iewel Bishoppe of Sarisburie.
Imprinted at London : In Fleetestreate, at the sign of the Black Oliphant, by Henry Wykes, Anno. 1565Imprinted at London : In Fleetestreate, at the signe of the Blacke Oliphante, by Henry VVykes, Anno. 1565
Article 13 › The B. of Salisbury.Article 13 › The B. of Sarisburie.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
It was impertinent in this place for M. Harding, to move matter of the Sacrifice. How be it for short answer thereto, the Sacrifice, that in the Old Writers is called, Daily, is that everlasting, and only Sacrifice,1 that Christ once offered upon the Cross, being there a Priest for ever, according to the order of Melchizedek: and, who so ever thinketh not that Sacrifice sufficient, but imagineth some other Sacrifice for sins to be made by man, is an enemy of the Cross of Christ, and of his Sacrifice, and treadeth down the Son of God under his feet,2 and counteth the Blood of the Testament to be unholy. In what sense the Mystery of the Holy Communion is of the Old Fathers called a Sacrifice, it shall be showed at large in the seventeenth Article hereof, serving wholly to that purpose.
It was impertenent in this place for M. Hardinge, to moue mater of the Sacrifice. How be it for shorte answeare thereto, the Sacrifice, that in the Olde Writers is called, Daily, is that euerlastinge, and onely Sacrifice,1 that Christe once offered vpon the Crosse, beinge there a Priest for euer, according to the order of Melchisedech: and, who so euer thinketh not that Sacrifice sufficient, but imagineth some other Sacrifice for sinnes to be made by man, is an enimie of the Crosse of Christe, and of his Sacrifice, and treadeth downe the Sōne of God vnder his feete,2 and counteth the Bloude of the Testament to be vnholy. In what sense the Mysterie of the Holy Communion is of the Olde Fathers called a Sacrifice, it shalbe shewed at large in the seuenteenth Article hereof, seruinge wholy to that purpose.
- 1Hebrae. 10.
- 2Philippen. 3. Hebrae. 10.